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Wounds Remain Fresh For Ghana’s Victims Of Atrocities In The Gambia

Time does not always heal all wounds.

The sense of grief in the 2020 documentary ‘I Cannot Bury My Father’ is palpable as we watch the Mensah family receive compelling evidence that one of its own, Peter Mensah, was among the 44 Ghanaians murdered in The Gambia in July 2005.

His crime: trying to seek greener pastures in Europe to help his family.

The subject of the documentary and the victim’s son, Isaac Mensah, recounts to his family testimony from The Gambia’s Truth, Reconciliation, and Reparations Commission (TRRC) set up after Yahya Jammeh reluctantly stepped down as The Gambia’s president in December 2017.

It seemingly confirmed what they all knew deep down; that Jammeh had ordered the murder of his father and 55 other West African immigrants.

In July 2019, three former members of a paramilitary unit cum death squad, the Junglers, admitted that they and 12 others had carried out the killings on Jammeh’s orders.

Jammeh presided over a brutal regime characterized by endemic human rights violations, including the reports of extrajudicial killings and torture associated with the massacre.

Almost 15 years on, the distraught Mensah family mourns like the day it first received reports of its son’s death in 2005. As the title of the documentary indicates, a lack of closure remains a burden on the hearts of Peter Mensah’s loved ones.

“This is the case you heard from someone that your relative has been murdered and you did not have the chance of giving that fellow a befitting burial,” Isaac Mensah said when he spoke to Ubuntu Times about the enduring pain of his family’s loss.

“It is not easy to forget someone you really cherish most especially when you cannot bury the person; most especially when you cannot give the person a proper funeral.”

In 2009, the remains of eight individuals purported to be Ghanaian victims of the massacre were returned to Ghana by The Gambia for burial. There has been no independent corroboration of this fact. Isaac Mensah’s family also says it was not contacted for any possible DNA testing.

The Ghana government’s handling of this tragedy has long been suspect. Eyebrows were raised when, in 2009, The Gambia and Ghana also signed a Memorandum of Understanding acknowledging that the Gambian government was not complicit in the killings.

This was after a joint investigation by the United Nations and the Economic Community of West African States concluded that Jammeh did not order the killings.

The Gambia also paid US$500,000 in compensation to Ghana and about US$6,800 (in cedis at the time) was given to each of the victim’s families.

The payment was all but a spit in the face for persons who desired, above all, justice.

Professor Kwame Karikari has been tied to this harrowing tragedy and the pursuit of justice almost since day one.

He was the Executive Director of Media Foundation for West Africa in 2005 when it was, coincidently, searching for a journalist who went missing under the Jammeh regime.

It has been a decade and a half and Prof. Karikari is fuzzy on some peripheral details as he recounts the early days of his involvement to Ubuntu Times. But the central thread of violence and human rights abuses his outfit followed remains as clear as ever.

Professor Kwame Karikari
Professor Kwame Karikari has been one of the lead campaigners for justice following the massacre. Credit: Media Foundation for West Africa

The missing journalist on the foundation’s radar at the time was one Chief Manneh. Its correspondent in The Gambia had been directed to a police station in Banjul as he followed the trail of this missing journalist. It was there he found some Ghanaians and Nigerians in cells who had been accused of being mercenaries.

These West African migrants may have been among persons who found themselves in detention after leaving Senegal’s capital Dakar in a pirogue. It ran out of fuel and came ashore in The Gambia after they lost contact with their guide. The travellers were then arrested, detained and tortured for a week in Banjul after which they were handed over to the Junglers.

Prof. Karikari recalled that his correspondent dug further for some security sources who indicated that other West African migrants had been murdered.

“In all of this, we learned more about these disappearances. So we issued an alert about this. That is how come it [the massacre] was publicized in the world. It was the Media Foundation that brought this up.”

In the years following the massacre, the foundation worked with the Commonwealth Human Rights initiative in a bid to get the Ghana government to take more of an interest in the case.

This eventually culminated in a series of fact-finding missions to The Gambia, the memorandum and the return of the eight bodies purported to be Ghanaian victims.

The wheels of justice have ground ever so slowly since and it wasn’t until 2016 that a ray of light emerged. Jammeh had been defeated in the country’s presidential election and was forced into exile in 2017 in Equatorial Guinea.

Campaigners suddenly smelled blood after this turn of events and the Justice2Jammeh campaign was born. It was a movement that set the tone for movements like the Justice for GH44, of which Prof. Karikari is the lead campaigner.

The terms of engagement for the group are quite simple, though Prof. Karikari is wary of the complex diplomatic machinations.

“Our cause is that the Ghana government must be up there in protecting its citizens and seek the trial of Yahya Jammeh.”

The diplomatic concerns are the reason the government’s actions, or lack thereof, are critical for the campaigners.

Human Rights Watch and Trial International are building a case to prosecute Jammeh but it remains unlikely that the former despot will be extradited from Equatorial Guinea for trial in Ghana as is desired.

The campaigners are still willing to try though.

“It is only pressure of civil society that will make the government go beyond diplomatic niceties and make formal claims for repatriating the fellow [Jammeh],” Prof. Karikari stresses.

Isaac has also been pulling his weight on the civil society circuit. He has collaborated with the African Network against Extra-Judicial Killings and Forced Disappearances since 2018 and he has had questions about the government’s desire to uphold one of the core tenets on Ghana’s coat of arms.

And Isaac is convinced he is doing his part as well as he can. He speaks like his father may still be watching him from around a nearby corner and his mission is the only thing that may offer his father “a peaceful rest.” 

“I want him to feel wherever he is that his son is pursuing justice.”

But since the former Junglers’ confessions, Isaac has been at a loss as to the lack of impetus from the state machinery. “I don’t see any push from the Ghanaian government,” he laments.

The last time the government commented publicly on the killings was in August 2019 when Ghana’s Foreign Affairs Minister said the Akufo-Addo administration was fully committed to ensuring justice.

“I can tell you that we are taking the matter very seriously because one murder of a Ghanaian is one too many,” she said.

Shirley Ayorkor Botchwey
Ghana’s Minister of Foreign Affairs and Regional Integration has assured of the government’s commitment to ensuring justice. Credit: Ghana Ministry of Foreign Affairs and Regional Integration

But actions speak louder than words. This is especially so for Martin Kyere, the sole survivor from the atrocity, who is sure to be the key witness if Jammeh is ever hauled to trial for the atrocities he oversaw.

The trader, now 39-years-old, has pressed on with the trauma of his near-death experience for the past 15 years.

He doesn’t go over the details of that July night in The Gambia where he leapt from the bucket pick-up truck and fled into a dark forest amid sounds of gunshots and cries of men being led to their death.

It is a story he has told over the years since he started his personal campaign for justice in Berekum, in Ghana’s Bono Region.

What Martin wants people to identify with now is his anger and heartbreak. He feels less Ghanaian as the years go by and questions the value of his life in the eyes of the state.

“There has not been a single day that the Ghana government on its own has even thought it important to call the victim’s families,” he says in a vexed tone to Ubuntu Times.

Gambia massacre victims visit memorial
Martin Kyere (center), Isaac Mensah (far right), and other victims of the massacre prepare to pay their respects to the 44 murdered Ghanaians. Credit: Isaac Mensah

Martin no longer has much trust in the Ghana government. He is certain the push for justice would have died down “if we left it with only Ghana authorities and the Ghanaian government alone.”

He is even more incensed when he reflects on the testimony of the former Junglers and unsurprisingly, Ghana’s current president, Nana Akufo-Addo, bears the brunt of this anger.

President Akufo-Addo was Ghana’s Foreign Affairs Minister 15 years ago when the massacre happened and has always touted himself as a proponent of human rights. These virtues have not manifested in any meaningful way in the mission to bring Jammeh to justice.

Martin actually seems insulted by the fact that on an anniversary year that should prompt introspection, the only things on President Akufo-Addo’s mind are votes and his re-election prospects ahead of polls in December.

A political class that has shown little value for his life does not deserve a ballot with his thumbprint on it, he surmises. 

“Shamelessly, we have not seen our President, who is currently touring the country, saying a word about that [the killings] and he is coming to the people saying vote for me,” Martin fumes.

“If you see me going to vote that means I have lost my senses.”

Zimbabwean School Children Pay The ‘Price’ As Teachers Strike Over Poor Salaries

Harare, Zimbabwe — When schools reopened in Zimbabwe, late September, Noel Madamombe (16) thought time had arrived for him to prepare for final examinations later this year.

Little did he know that there will not be any learning, for quite some time. 

Zimbabwean teachers have vowed not to report for work until their employer revises their salaries to 2017 when they earned not less than $300 per month. 

While negotiations are continuing, the government has, in the interim, offered the striking teachers a 40 percent transport allowance.  

This is in addition to a COVID-19 $75 allowance lasting until December. 

Currently, teachers are earning a paltry 3,500 Zimbabwean dollar (Z$) ($38). 

The Total Consumption Poverty Line for an average family of five is now pegged at Z$15,573 ($173) as of August this year, according to the Zimbabwe National Statistics Agency. 

While the poverty datum line and the cost of the basic commodities, which are pegged against the United States dollar, have continued to rise the government has not responded by increasing teachers’ salaries beyond the COVID-19 allowance and transport allowance.

As the government and its workers tussle over salaries, the students are the most affected.

Pupil wearing face mask in the capital Harare
School children in Zimbabwe are going to school to study as teachers’ strike continues. Credit: Ruvimbo Muchenje

Madamombe, is in his final year studies and is due to write his Ordinary Level examinations. 

Students have been out of school since March this year when the government imposed a nationwide lockdown to slow the spread of the Coronavirus pandemic. 

As a provisional measure, some schools introduced online learning during the lockdown period but only a few students – those who could afford data bundles benefitted

Zimbabwe has some of the highest data tariffs in the region and has been experiencing its worst economic crisis in decades. 

With Coronavirus cases declining, the government is finally putting measures to ensure all schools reopen while observing COVID-19 World Health Organization regulations. 

Since the 28th of September 2020, schools have started opening their doors only to pupils who will sit for their national examinations later this year. 

The remaining pupils are expected to return to school towards the end of the year.

“I am worried about my examinations because during lockdown I was not learning,” Madamombe, a student at George Stark Secondary School in Mbare in the capital Harare told Ubuntu Times.

“I live in an area with no electricity to charge my gadgets and buying internet data bundles to attend online lessons was a challenge for me.”

While students are coming to school, no learning is taking place.

“Our teachers are not coming to school,” Madamombe said.

Another Form 4 student, Trish Hungwe (17), said they were going to school to study. 

“Since the day we reopened we have not been learning,” said Hungwe who learns at Chikanga Secondary School in Mutare, Zimbabwe’s fourth-largest city.

Madamombe and Hungwe‘s predicament is similar to many students who are going to school at a time when their teachers are on an industrial strike citing incapacitation. 

Zimbabwe’s economy has been plummeting since the time President Emmerson Mnangagwa took over reigns of power from the late former President Robert Mugabe, in November 2017 through a military coup.

Doctors from public hospitals demonstrating against poor salaries in the capital Harare in 2019
Teachers are among civil servants that are demanding adequate salaries from the government. Doctors from public hospitals were captured here demonstrating against poor salaries in 2019, in Harare. Credit: Farai Shawn Matiashe / Ubuntu Times

The country is going through a crisis. 

Basic commodities are readily not available and the country is battling to arrest unemployment and hyperinflation that has surpassed an annual of 700 percent as of August this year, according to the Reserve Bank of Zimbabwe. 

This has posed viability challenges and eroded salaries of civil servants.

The southern African nation’s economy has been worsened by the impact of Coronavirus which has paralyzed many industries. 

Teachers are among the worst affected groups. 

Teachers, who are saying their salaries are the lowest in the SADC region are demanding a monthly minimum wage of $520.

As the plight of students worsen there are growing calls for the government to ditch piecemeal arrangements and find a holistic solution to teachers’ salaries problem. 

“Our education is in a serious crisis, November 2020 candidates will not be ready for examinations in December. Government should urgently convene education stakeholders to resolve the ensuing crisis,” Obert Masaraure, Amalgamated Rural Teachers Union of Zimbabwe president told Ubuntu Times.

He said even though they still have teachers who are consistently logging in they are not teaching and 98 percent of their teachers are not reporting for work. 

“The few teachers who reported for duty on opening day are now leaving schools to join the majority who are still at home,” he said adding that learners in boarding schools were spending time in between hostels and dining halls.

Some schools, especially those in remote areas, are struggling to meet Ministry of Health conditions on social distancing and sanitization. 

But, the government has given assurance that all is under control.  

Students walking to school in Harare
School children in the cities are being asked by school authorities to bring at least two face masks from home. Credit: Ruvimbo Muchenje

Speaking during a media briefing in early October, Information Minister Monica Mutsvangwa said basic Personal Protective Equipment (PPEs) that include face masks, sanitizers and disinfectants “have been distributed to all public and independent schools.”

This is all fake according to information gathered by Ubuntu Times. 

John Mutisi, a headteacher in Buhera, in eastern Zimbabwe, whose name has been changed to protect his identity for fear of reprisal said he has been forced by the government to open the school with inadequate PPEs.

Mutisi’s worries are echoed by teachers’ unions who believe the government is neglecting them by exposing them to Coronavirus.

“There are no PPEs and no running water in several schools. Teachers have not been tested for COVID-19,” said Raymond Majongwe, the secretary-general of the Progressive Teachers Union of Zimbabwe.

Masaraure said PPEs were an essential requirement for schools to reopen. 

“However, the government has failed to make these important essentials available thus risking the lives of teachers and learners,” he said.

Some Non-Governmental Organizations have come to the government’s rescue by providing PPEs in some schools in the country. 

“We have provided handwashing stations and most of the schools in our areas have been making masks,” Shamiso Matambanadzo, World Vision Zimbabwe advocacy, communication and external engagement team leader told Ubuntu Times.

“Also, we have been distributing bars of soap, hand sanitizers, and buckets in preparation of schools opening.”

However, the government remains hopeful that a solution will be found. 

Mutsvangwa said salary negotiations for civil servants were underway.

“Government is aware of the challenges facing civil servants including teachers and is committed to improving the welfare of its workers. Consultations are currently underway to consider the request by the Apex Council in the last negotiating meeting held with the Government,” she said.

A pupil opening a gate at Chikhova Primary in Chiredzi, south-east of Zimbabwe
School children in Zimbabwe have been out of school for nearly six months and now their teachers have embarked on industrial action over poor salaries. Credit: Zimbabwe Peace Project

There seem to be no lasting solution in sight to Zimbabwe’s crippling education sector. 

While the government has in some sectors resorted to issuing threats to its workers, teachers are refusing to budge. 

“Teachers continue to send a bold message to the employer, they are not going to be cowed by empty threats,” said Masaraure.

While the labor tension between the government and teachers continues, Madamombe and other students who are scheduled to write their national examinations this year will continue paying the ‘price’. 

“I just hope we will soon start learning,” said Madamombe.

“I am worried about my future if I fail this examination.”

Uganda’s Quest For Sustainable Energy Poses Fresh Environmental Threats

A flurry of oil and gas discoveries along Uganda’s western border has lured dozens of investors seeking to develop sub-Saharan Africa’s largest oil discovery in decades. However, renewed interest in the once-neglected Lake Albertine rift basin is also creating new problems—tilting the region’s energy needs towards fossil fuels, channeled through the world’s longest heated pipeline the East African Crude Oil Pipeline EACOP, which campaigners say is a big threat to the environment. 

On a hilly slope in central Uganda, farmer Vicky Najjemba looks over her sprawling coffee plantation and house. She says she is being forced to vacate to pave way for the 900-mile pipeline project. After getting a solar power connection to her 3 bedroom house two years ago, Ms. Najjemba, a single mother, planned to raise her 4 children here. She now fears she may be forced to relocate with her family, even though her long-promised compensation of $7000 is yet to arrive.

“It’s very disappointing,” said the 37-year old mother, fighting back tears. “This is my ancestral land, why should I be pushed, the future looks so uncertain.”

Ms. Najemba is among the 12,000 families being forced off their land to pave way for the project. She expressed frustration at being told not to undertake any further activities on the land.  Ms. Najjemba who struggles to feed her family will also likely lose her coffee farm, a situation she says risks pushing her to the brink.

The Great Disputed Oil Highway

Multinational companies led by French oil giant Total SA are continuing with plans to build a $3.5 billion pipeline, drawing the ire of environmentalists. A group of at least 30 international and local campaign groups say that the pipeline, which will cross vast marshland and rivers, poses unacceptable risks to water and biodiversity.

The pipeline, which is expected to carry some 200,000 barrels-a-day of crude oil to the Tanzanian port of Tanga will require heating to 50 degrees Celsius because the oil is low in sulfur and will otherwise solidify in the pipe.

Uganda and Tanzania sign Uganda and Tanzania sign $3.5bn oil pipeline deal
Magufuli and Museveni meet in Chato-Tanzania to sign Oil Pipeline Agreement. Credit: Presidential Press Unit

It will cross Lake Victoria, one of the world’s largest freshwater lakes, where an oil spill could prove disastrous for over 30 million people that rely on the lake’s watershed for drinking water and food production.

“Although Uganda has relatively low historical greenhouse gas emissions, for many reasons, no new fossil fuel project is justifiable,” said Deborah Ramalope, Head of climate policy at Climate Analytics a non-profit science and policy institute based in Germany. “Investments in fossil fuel have a high risk of locking it in emissions for many years”.

Uganda has attracted some of the largest investments in its oil industry over the past decade, with companies including Total, Tullow Oil and China’s Cnooc Ltd investing more than $ 4 billion in exploration activities that have resulted in the discovery of around 6 billion barrels of crude.

However, local authorities are struggling to contain mounting anger among local campaign groups, who accuse the Government of favoring international investors at the expense of residents, who have for generations inhabited the region.

Local campaigners have launched an online petition with 350.org Don’t finance the East Africa Crude Oil Pipeline – 350 and through Bank Track called on international financing institutions to avoid financing the project BankTrack – East African Crude Oil Pipeline (EACOP).

Despite promises of compensation and employment, local communities have also expressed their concerns regarding the impact the project will have on their lives as detailed in the recently published Environmental and Social Impact Assessment for Ugandan side of the EACOP. Communities raised numerous concerns over land acquisition and compensation for loss of land, livelihoods, and properties.

Communities affected by the pipeline are already suffering as the project developers placed a cut-off date on their property in 2019, they stopped people from utilizing their land for new developments such as growing of perennial crops, setting up of houses and others. The developers’ actions resulted in the abuse of communities’ economic, cultural, and social rights. Developers denied the accusations.

A consultative meeting between environmental activists and pipeline affected people
A local leader tries to calm the pipeline affected people during a consultative meeting in Madudu-Mubende district, central Uganda. Credit: Civil Society Coalition on Oil and Gas (CSCO)

Sande Amanya, one of the affected people, a resident of Mubende district in central Uganda vows not to abandon his home and banana plantation unless he is fully compensated and relocated. Mr. Amanya, whose house is not connected to electricity or running water, relies on a nearby well for water.

“We were stopped from cultivating our fields within the pipeline path, it’s now 2 years and we have not received any payment, yet we are not using our properties,” he says. 

“This whole thing is so destabilizing.”

Relocation and loss of land from the pipeline threaten the employment and livelihoods of tens of thousands of people.

A local natural resources officer of Mubende district, Vincent Kinene, fears that the project will interrupt access across villages because crisscrossing the pipeline route is not possible.

“Outside the long-promised jobs and hyped local transformation, there will likely be a spike in land and access related conflicts,” he says.

According to Kinene, the quoted mitigations in the Environmental and Social Impact report are generic and not locality specific. The lack of thoroughness at that stage is an indicator of spills to come.

While the government claims that oil developments will increase energy supply and lower the overall cost of power generation in Uganda, environmentalists are concerned about the colossal impact of oil developments on the environment. They say that since Uganda has a huge capacity of potential renewable energy that can be readily tapped into. So why turn to non-renewable fossil fuels? 

“Government’s insistence on developing oil resources is coming at the expense of providing clean, affordable, and reliable energy options such as off grid solar,” says Dickens Kamugisha the executive director at Africa Institute for Energy Governance, a local Non-Governmental Organization spearheading the campaign to stop the project.

Instead of investing resources in off grid energy options that have the potential to meet the energy needs of the poorest, the government is spending money investing in oil, which will not guarantee access to clean, affordable, and reliable power. 

Uganda, which has one of the highest population growth rates in the world according to the World Bank, already cannot keep pace with its energy demands.

Current Energy Situation

Uganda meets more than 93% of its energy demand with biomass in form of charcoal and firewood, 6% with fossil fuel combustion, and only 1% with electricity from hydro and fossil-fuelled thermal power plants, according to statistics from the Ministry of Energy. The country currently imports all its petroleum-product requirements.

Only about 15% of the population has access to electricity, and in rural areas, it’s only 7%. Majority of the population continue to rely on wood fuel and charcoal. This has resulted in the depletion of the country’s forests and woodlands, and related health hazards. In the past 25 years, Uganda has lost 63% of its forest cover due to tree-cutting for firewood, timber and charcoal, according to the National Forest Authority. The loss of these fragile ecosystems not only has serious implications on Uganda’s biodiversity but also compromises the ability of the country to cope with the climate change.

Some activists believe that the pipeline project is not the best option for the country given its current development status. “Uganda should rather look for opportunities to diversify its economy by investing in clean energy projects which have the potential to  generate multiple sustainable development benefits”, says Ramalope

Uganda’s energy sector has experienced an over-emphasis on Hydropower and petroleum as the most important energy assets overlooking other potential sources. This development path experts say is being driven by an appetite for large portfolio infrastructure projects that offer political mileage.

Overreliance on hydropower dams most of which are located along the River Nile has plunged Uganda into years of chronic electricity shortages, load shedding, high tariffs, and low levels of electricity penetration, especially in rural areas.

Effects of climate change, as well as environmental degradation, have continuously undermined the hydrology on River Nile, decimating the power generation capacity of the hydropower plants along the river, a situation that has brought about power supply shortages in the country. 

It’s thus clear that an expanded and diversified range of renewable power sources is critical in solving the country’s energy needs.

Energy development in Uganda and environmental damage are intricately related. The energy sector has bigger environmental impacts than other economic sectors. Hence, energy investments in Uganda are subject to greater environmental scrutiny.

In 2006, Uganda confirmed the existence of commercially viable quantities of oil in the Albertine basin. According to the Petroleum Authority of Uganda, oil reserve estimates remain at 6 billion barrels. The international oil companies finalized the exploration phase and are now preparing to undertake the development phase, which will subsequently lead to the production in 2023. Output is expected to peak at 220,000 barrels-a-day of crude, Uganda consumes around 15,000 barrels-a-day of crude, the remainder will be exported.

The Government expects that the development of the oil and gas industry will accelerate economic growth, job creation, contribute to poverty eradication, and improve the general prosperity of Uganda.

Uganda and Tanzania sign Uganda and Tanzania sign $3.5bn oil pipeline deal
Magufuli and Museveni meet in Chato-Tanzania to sign Oil Pipeline Agreement. Credit: Presidential Press Unit

Once produced, part of the crude oil will be refined in Uganda to supply the local market while the rest will be exported to the international market through the pipeline. The Uganda National Oil Company and the Tanzania Petroleum Development Corporation will be shareholders in the pipeline which will be developed, constructed and operated by Total E&P Uganda B.V, Tullow Uganda Operations Pty Limited and CNOOC Uganda Limited.

In Uganda, the pipeline covers 296Km and traverses 10 districts, 22 sub-counties, 4 town councils, 41 parishes and an estimated 172 villages. 

Robert Magori, Africa Communications Manager at 350.org, says environmentalists consider the pipeline a “disastrous project” because of the threat it poses to the environment, society and the associated economic risks.

“The international scientific community is telling us that the world cannot absorb any new fossil fuel developments if we are to tackle the climate crisis,” he says.

The emissions from burning the oil transported through the pipeline alone are estimated at 33 million tonnes of CO2 per year, according to 350.org.

According to a 2017 report by World Wildlife Fundthe pipeline project overlaps several wildlife habitats including 510 km of African Elephant Habitat, important biodiversity and natural habitats, water resources and marine coastal ecosystems. The pipeline will deliver oil to a port located in an area rich in mangroves and coral reef, as well as adjacent to two ecologically or biologically significant marine areas.

Last month, an oil spill off the coast of Mauritius caused extensive ecological damage when Japanese-owned cargo ship MV Wakashio ran aground on a coral reef, leaking 1,000 tons of oil onto pristine coasts. The spill left a 15-kilometer stretch of the coastline — an internationally recognized biodiversity hotspot — smeared with oil causing an ecological emergency.

Proscovia Nabbanja, the chief executive officer of the state oil company, Uganda National Oil Company says that the government plans several initiatives to lessen the impact of the project on the environment. 

“Sector players are really working hard to ensure they limit the impact on the environment.” She said, “Total, for example, introduced the cable less technology in the acquisition of seismic data because we are working in a National Park.” 

Immense Clean Energy Potential

Uganda is richly endowed with renewable energy resources for clean energy production and the provision of energy services that are fairly distributed throughout the country.

According to Uganda’s renewable energy policy, the overall renewable energy power generation potential is estimated to be 5,300 MW. Hydro and biomass are considered to have the largest potential for electricity generation, enough to power the entire east African regions’ five nations, experts say.

Geothermal energy resources remain unexploited. So far, three potential areas all situated in western Uganda, in the western branch of the East African Rift Valley have been identified for detailed exploration.  The three potential areas are Katwe-Kikorongo, Buranga and Kibiro. Based on recent assessments, they have all been ranked as potential targets for geothermal development with temperature levels that vary between 150 C° and 200 C° which is sufficient for electricity generation and for direct use in industry and agriculture. 

The average solar radiation is 5.1 kWh/m 2/day and it is the renewable energy resource on the market with the highest adoption rate in Uganda.  Existing solar data clearly indicates that Uganda’s position near the equator grants the country high solar energy resources throughout the year. 

All this renewable energy potential therefore can be harnessed for diversification of Uganda’s energy sector which can contribute greatly to de-carbonizing the sector.

Uganda is signatory to the Paris agreement and according to Uganda’s Nationally Determined Contributions, the country has committed to a 22% emission cut on a business as usual basis by 2030 in a bid to mitigate and adapt to climate change and transit to a low-carbon climate-resilient economy.

Government hopes to do this by increasing renewable energy deployment and achieving a total of at least 3,200 MW renewable electricity generation capacities by 2030. 

“Government should seek to promote investment in more sustainable energy options as opposed to rushing to commence oil projects which endanger our environment and people,” says Kamugisha. “Uganda has plenty of low-carbon energy options.”

This story was written as part of the Sustainable Energy for All fellowship, by Climate Tracker and Hivos.

Kenya’s Unlikely COVID-19 Hero

Nyeri, Kenya — On a chilly Tuesday morning at the Consolata Mission Hospital in Kenya’s Nyeri County, Jane Kagwiria attends to patients and visitors at the gate as they come into the hospital. She checks their temperatures and ensures they follow the COVID-19 rules to wash their hands and maintain a social distance before entrance. She is a security guard at the hospital.

The 27-year-old mother of one, was able to get all these skills from the training she received from Amref Health Africa through the EU COVID-19 Response Programme. As a security guard, a vital part of her work is providing information about the virus to people coming to the hospital.

Security guard takes forefront in fight against COVID-19
Kagwiria answers a phone call at her security office at the Consolata Mission Hospital. Credit: Dominic Kirui / Ubuntu Times

Kagwiria continues to educate her community on the importance of adhering to prevention measures to curb the spread of the disease. Because of her dedication and passion in her work, she was chosen by the hospital management to be part of the hospital’s COVID-19 response team.

“When we first attended the training, there were some forms we were supposed to fill but after filling, the person in charge of training looked at the list and asked who I was and what a security guard was doing at a health workers’ training. I had put my name among those of doctors and nurses,” she says. ”But after explaining myself and my passion, I was allowed to attend and complete the training.

Kagwiria is also a student at the Sister Leonella Consolata Medical College that is housed by the hospital. She is studying preoperative theatre technology, a course she says has been the best challenge in her life and one that she says will fulfill her dream.

Security guard takes forefront in fight against COVID-19
Kagwiria checks patient temperature using a thermo gun at the gate to the hospital. Credit: Dominic Kirui / Ubuntu Times

But, even as she climbs up the ladder of life and succeeds in what she does right now, Kagwiria’s past life has not been a walk in the park.

In 2006 at age 11, she ran away from her home when her father wanted her to get circumcised so she could be married off.

“My father who was a drunkard at the time wanted me to get married after getting circumcised. I thought to myself that I couldn’t continue with that life and so I decided to run away,” she says.

Security guard takes forefront in fight against COVID-19
Kagwiria walks along the pavements at the hospital towards the theater. Credit: Dominic Kirui / Ubuntu Times

She then went to the priest at their church and explained to him what had happened and he took her to a nun with whom she lived and worked as a house help at Nkubu in Meru County where she was born.

She then met another priest while at Nkubu and being a jovial kid and an active Sunday school pupil, he asked her what she would like after she explained to him she had run away from home. “I told him that I would wish to go back to school,” she says.

Security guard takes forefront in fight against COVID-19
Kagwiria prepares theater equipment for use by the surgeon ahead of a surgery. Credit: Dominic Kirui / Ubuntu Times

The priest agreed and took her back to school, this time to a boarding school, where she sat her primary school exam three years later and passed. She then joined a secondary school and after four years, she sat her high school final year exams.

She then went back to her previous employer who was a nurse to work again as a house help, and she was welcomed. A few months later, Kagwiria joined some youth who were looking for a job at a security company. After going through an interview, she was hired.

“That was the beginning of my career as a security guard. As I went through training, my former high school principal gave me pocket money to survive through training. And when I started working, I was posted to St. Teresa Mission Hospital where I met a man who was a doctor there and fell in love with. I got pregnant with my son but he wanted me to have an abortion. He gave me money but I did not take it as I felt that my child’s life was more important,” she explains.

Security guard takes forefront in fight against COVID-19
Kagwiria hands an equipment to the surgeon during the surgery. Credit: Dominic Kirui / Ubuntu Times

Kagwiria now works for AND Security Company Ltd and is stationed at the Consolata Mission Hospital at Mathari in Nyeri. Here, she is praised as being the best.

Regina Kajuju, the Quality Assurance Manager at the hospital says that she met Kagwiria in 2018 when she was employed to work at the gate as a security guard.

Security guard takes forefront in fight against COVID-19
Kagwiria assists her son with homework at home. Credit: Dominic Kirui / Ubuntu Times

“Despite the fact that she has been working at the gate, she is so much attached to the patients. She has even gone ahead to join the college when she heard of an opportunity to train as a theatre technician. That was her own initiative, not being sponsored by the hospital,” Kajuju says.

Security guard takes forefront in fight against COVID-19
Jane Kagwiria sweeping the veranda with her son. Credit: Dominic Kirui / Ubuntu Times

Father Lucas Gatero, the Assistant Director at the Archdiocese of Nyeri (ADN) Security Company Limited also confirms the same.

“She has been the best we have in the company and have, in several occasions added her responsibilities. There was a time we wanted to move her to another workstation but even the hospital management opposed it, saying she was their best guard at the hospital gate,” Father Gatero says of Kagwiria.

Security guard takes forefront in fight against COVID-19
Kagwiria feeds her chicken at a small hutch near her house. Credit: Dominic Kirui / Ubuntu Times

Kagwiria is now almost completing her studies and is left with an internship where she is attached to the hospital and working at the theatre as an intern. She is on unpaid leave at the security company, but still volunteers to work there and help out during the pandemic.

Of Energy Crisis, Beekeeping And Forest Conservation In Zimbabwe

Mutare, Zimbabwe — Growing up in Ngaone, Chipinge in the southeastern town of Zimbabwe, Ishmael Sithole (35) still recalls bees could not entertain anyone cutting down a tree near their hives.

He hated them for their stinging bite.

Then, he was a young boy, growing up in a family that grew wattle trees for survival.

He never imagined the idea of becoming a beekeeper someday, nor did he know the value of bees to conserving forests.

Only God knew his fate.

Sithole, is now a renowned professional beekeeper and commercial beekeeping consultant at MacJohnson Apiaries.

He works with Willett Mtisi (44) of Climate Smart Bees and Admire Munjuwanjuwa (35) of Honey World Zimbabwe.

Sithole nostalgic about his childhood and others determined to change the lives of their communities, the three have expanded the project to Dangamvura, a high-density suburb in Mutare—Zimbabwe’s fourth-largest city. 

Their project has become a shield to the effects of deforestation.

In this area, trees have been cut down except where these beekeepers’ beehives are located and surrounding areas.

“If you try to cut down these Acacia trees, bees will come out to defend their territory,” Sithole told Ubuntu Times while applying few puffs of smoke at one of the bee hive’s entrance.

Bees are highly sensitive to smell
Willett Mtisi, a professional beekeeper, prepares smoke which they use to prevent bees from biting them. Credit: Farai Shawn Matiashe / Ubuntu Times

“Bees have a high sense of smell. They naturally feel threatened whenever they hear the sound of an axe chopping a tree within a 10-meter radius. They become defensive and go into a stinging frenzy.”

When there is an intruder bees have a natural chemical that they produce known as pheromone, that triggers the colony to be defensive. 

Sithole, a member of the Southern African Development Community Apimondia Youth Initiative, said their bee sanctuary in Dangamvura, established two years ago, is serving a dual purpose-producing honey and keeping firewood poachers at bay.

Willet Mtisi dressed in bee suits
Willett Mtisi, a professional beekeeper, prepares to open a beehive at a sanctuary in Dangamvura. Credit: Farai Shawn Matiashe / Ubuntu Times

He adds that there is a symbiotic relationship between the urban environment and bees.

“This then offers an opportunity for biodiversity conservation as well as an opportunity for apitourism—where the public are afforded an opportunity to appreciate bees at sanctuary setting,” Sithole said.

The trio rescue bees in urban areas from ceilings, chimneys and tree hollows, and house them in the mountains. 

A queen bee is the mother of most bees in a colony
A female bee, known as the queen, surrounded by other bees. Credit: Farai Shawn Matiashe / Ubuntu Times

“We are currently hosting approximately 24,000 bees of the Apis Mellifera species in three standard Kenyan top bar hives. We will be introducing the trigona hives to attract the trigona species,” Sithole said.

At the sanctuary, they were mainly targeting to protect Acacia trees.

“Acacia trees are a lucrative source of nectar and pollen yet they offer immaculate shade for hives as well as a beautiful aesthetic appeal owing to their shape,” he said.

Sithole said they are determined to leave an indelible mark in the annals of the forest conservation to last hundreds of years to come.

“Since the tree of this year is Adansonia digitata (Baobab), we are busy erecting a nursery so that we plant hundreds of this largest succulent on the first Saturday of December (the National Tree Planting Day) as well as on the 11th of December (International Day of Mountains). Some of the trees we are nursing will be visible and alive 700 years to come,” he said.

Albert Sabawe (24), another beekeeper based in Chimanimani, about 144 kilometers out of Mutare, told Ubuntu Times that bees protect forests.

“No one dares to cut down a tree near my beehives,” he said.

Mtisi said honey which will be harvested at the bee sanctuary in Dangamvura will be an additional bonus.

“Honey builds bodily resistance to cough, colds and other ailments. Provides cure for constipation and it is used in Hospitals as a surgical dressing. Asthmatic patients also benefit from honey as well as people with ulcers,” she said.

Ishmael Sithole holding various bee honey products
Ishmael Sithole holding various bee honey products. In Zimbabwe, bee honey is used for medical purposes. Credit: Farai Shawn Matiashe / Ubuntu Times

Zimbabwe’s beekeeping industry has been growing for the past decade.

“As beekeepers, we champion forestry preservation by protecting our sites through establishing fireguards in areas where we keep our bees,” said Jacqueline Gowe, a chairperson at the Zimbabwe Apiculture Platform (ZAP).

“We promote use of modern hives made from timber of environmentally managed forests.”

According to the country situation paper, in 2014 there were over 150,000 beekeepers in the country but projections from the ZAP are that the number has almost doubled up.

The trio are expanding their project to other areas.

“We recently introduced another sanctuary close to Cecil Kop [a nature reserve located 2 kilometers out of Mutare] and we are prospecting for further expansions,” said Sithole.

Zimbabwe is experiencing its worst economic crisis in decades with shortages of basic commodities such as fuel and electricity.

Daily load shedding has become normal.

In urban areas, there is a huge demand for firewood used for cooking as prices of other sources of energy including liquified petroleum gas are beyond the reach of many.

This has forced many people to cut down trees indiscriminately.

People coming from the mountains to fetch firewood
In Chikanga, a high density suburb in Mutare, people walk everyday to the surrounding mountains to fetch firewood used for cooking. Credit: Farai Shawn Matiashe / Ubuntu Times

The southern African nation loses 330,000 hectares of forests per annum due to forest fires, settlements or agricultural expansion, firewood and tobacco farmers who burn their produce after harvests, according to the Forestry Commission.

But bee projects are helping to preserve forests and are fast becoming a lucrative enterprise.

Beekeeping industry has been growing for the past decade in Zimbabwe
Admire Munjuwanjuwa, a professional beekeeper, looks at some of the beehives in his custody. Credit: Farai Shawn Matiashe / Ubuntu Times

Violet Makoto, an information and communications manager at the Forestry Commission said beekeeping is a forests-based enterprise that is lucrative and conservative.

“We have also discovered that beekeeping is one of the strategies for forest conservation,” she said.

Makoto concluded that beekeeping is a non-consumptive way of utilizing forest resources.

Perception May Be Trumping Reason As Tensions Build Around Nigerian Retailers In Ghana

On a calm Sunday in the business hub around the Nkrumah Interchange in Accra, a Nigerian immigrant, Junior Izuwu, has crept out into the open with his tabletop where he sells phone accessories and repairs electronics.

Sundays are slow days and human traffic is minimal. Business is unlikely to be good. But at least, Izuwu has some peace. There will be no state officials or Ghanaian traders to harass him.

He is one of the small fish caught up in the Ghanaian government’s attempts to enforce laws on retail trade mainly in the economic hubs of Accra and Kumasi. This has led to the forceful locking up of the shops belonging to foreigners engaged in unsanctioned retail trade.

The laws have been lax for so long that immigrant traders like Izuwu view their enforcement as man biting dog. Crackdowns over the last couple of years have been described as xenophobic in nature by some Nigerians. The lack of restraint from some Ghanaian traders has not helped the situation.

Whilst there is a sanctioned task force going round to check the registration of businesses for taxes, resident permits, standard controls, and the Ghanaian Investment and Promotion Centre (GIPC) permit for foreigners, Ghanaian traders have intermittently taken the law into their hands resulting in violent incidents.

“The last time they threw stones at us when we were gathered and everybody ran away then they locked shops,” Izuwu recounts to Ubuntu Times.

Seated in front of the locked shops of his fellow Nigerians, Izuwu demonstrates little understanding of the bigger picture and expects his government to intervene.

“For the Nigerian Embassy [in Ghana], I don’t know what they are doing. The way they are treating Nigerians here in Circle, it is not easy,” he says.

Nigerian immigrant in Ghana
Junior Izuwu makes a temporary home for himself in front of the locked shops of fellow Nigerian retailers. Credit: Delali Adogla-Bessa / Ubuntu Times

The GIPC permit appears to be the most stringent requirement. It demands that foreign traders have US$1,000,000 for trading activity with a minimum of 20 skilled Ghanaians employed while registering for the permit costs 31,500 cedis (US$5,446). The average immigrant in a largely informal sector cannot afford this.

Other than that, any enterprise not wholly-owned by a Ghanaian citizen cannot participate in the sale of goods or provision of services in a market, petty trading or hawking or selling of goods in a stall at any place, according to Ghana’s laws.

It is common to find some Nigerian traders and sympathetic Ghanaians citing ECOWAS protocols which allow for free movement across the West Africa sub-region. But its conventions do not supersede the sovereign law of individual states.

This is a point Dr. Vladimir Antwi-Danso, an international relations analyst, stresses to Ubuntu Times. “People always want to take advantage of the lapses in other country’s laws and exploit them. Period.”

Dr. Antwi-Danso expects zero compromises from the Ghanaian government as it looks out for the interest of indigenes and handles the grievances of Nigerian traders flouting the law.

“Retail trade is always reserved for indigenous people so it is made difficult to enter. There are no two ways about it,” he insists.

The clarity in this dynamic has been made murky by a recent back and forth laced with accusations between the governments of Ghana and Nigeria.

A major business district and electronics hub in Ghana
The Tip Toe Lane is a major business district in Accra home to many Nigerians and other foreigners. Credit: Delali Adogla-Bessa / Ubuntu Times

In the month that Ghana commissioned the African Continental Free Trade, Nigeria criticized the treatment of its nationals during the crackdown.

The Nigerian government in a statement last week complained about the “incessant harassment of its citizens in Ghana and the progressive acts of hostility towards the country by Ghanaian authorities.”

The statement, from Nigeria’s Information Minister Lai Mohammed, also said its citizens in Ghana were being made “objects of ridicule.”

The statement followed Ghana’s Foreign Affairs Minister Shirley Ayorkor Botchwey’s summoning of Nigeria’s chargé d’affaires to Ghana to complain about comments attributed to her Nigerian counterpart, Geoffrey Onyeama.

Mr. Onyeama is alleged to have said that the crackdown on illegal foreign retail businesses was bid for votes by the Akufo-Addo administration ahead of Ghana’s elections in December.

Chief Kizito Obiora, the Ashanti Regional Chairman of the Nigerian Union of Traders in Ghana welcomed the signals coming from his government.

Speaking to Ubuntu Times from his Kumasi base, he said this response was the least he expected from his government. With a colorful analogy, he says: “no father will see that his children are being molested and he will just keep quiet. Any good father must surely take charge.”

Some anger simmers within Chief Kizito as he laments that the crackdown has revealed the “clear hatred of some Ghanaians”. He claims some Nigerian traders with the required documents are still being attacked and having their shops locked up.

A locked up shop belonging to a foreign trader in Accra
Some of the locked-up shops in Accra bear markers from task force enforcing the country’s laws. Credit: Delali Adogla-Bessa / Ubuntu Times

That said, he is aware of the need to enforce Ghana’s laws and is looking for some flexibility for the state.

“Our government has already advised us to be calm and continue to dialogue [with the Ghanaian government], which we have started,” Chief Kizito says.

That hope for leniency may have been quenched by a statement from the Ghana government responding to Nigeria’s earlier salvo.

A statement from Ghana’s Information Minister, Kojo Oppong Nkrumah held that “there is widespread abuse and disregard for local laws and regulations governing retail trade by some foreigners, including Nigerians, which need to be addressed without discrimination.”

“It is important to note that the compliance exercise under reference is not restricted to either ECOWAS nationals or Nigerians for that matter, but extend to all individuals engaged in retail trade, including Ghanaians,” the statement added.

The discourse around the traders’ also brings to bear the larger concerns of the stereotyping Nigerians in Ghana as well as recent diplomatic embarrassment for Ghana.

Nigeria’s current concerns span beyond the handling of traders. The statement from its government also touched on what it called the “aggressive and incessant” deportation of Nigerians from Ghana, biased media reportage, and “harsh and openly-biased judicial trial and pronouncement of indiscriminately-long jail terms for convicted Nigerians.”

The Ghanaian government was also forced into a state of humility in June 2020 when armed men stormed the Nigerian High Commission in Ghana’s compound and destroyed buildings under construction.

Ghana’s President Nana Akufo-Addo and other state officials were compelled to apologize over the incident. This incident also emboldened some Nigerian traders to protest against their treatment in Ghana.

Though Ghana has long had cordial relations with Nigeria, there have been past events that highlighted how fraught the bond between the two nations can be.

In 1969, then-Ghanaian Prime Minister, Kofi Busia, invoked the Aliens Compliance Order and deported an about 2.5 million undocumented African migrants. The majority were Nigerians.

In 1983, the “Ghana Must Go” period saw then-Nigeria President Shehu Shagari expel thousands of undocumented West African immigrants. About half of these were Ghanaians, who returned home with the iconic Ghana Must Go checkered bags.

The current Nigeria President, Muhammadu Buhari, also expelled some 7,000 Ghanaians when he was atop a military government from 1983 to 1985.

There is value in the larger context but it could also be considered as a distraction from what Dr. Antwi-Danso feels is a two-dimensional issue.

He describes some comments coming from Nigeria on the matter as “ignorant” and clouding a situation that is “purely economic and legal.”

“Those politicians in Nigeria making all these useless comments should rather dialogue. That is what we call diplomacy.”

Ghana and Nigeria have since proposed a committee to work towards regularizing the activities of Nigerian Traders in Ghana.

After deliberations between the leadership of both legislatures, they said they will “explore the possible passage of reciprocal legislation which could potentially be called the Ghana-Nigeria Friendship Act,” according to a statement from the two legislatures.

It shall propose a Ghana-Nigeria Business Council to provide a legal framework that hopes to be mutually beneficial to both countries.

How An Organization Is Using “Safe Spaces” To Fight Forced Early Marriages Of Girls In Kenya

Ganyurey, Kenya August 10 — It is 4 PM in the evening, and Halima Hassan, a pupil in Ganyurey Primary School, has just returned from a COVID-19 pandemic awareness session ready to help her mother in milking camels.

As a 12-year old and in class seven, Halima is among hundreds of girls in Ganyurey village in Wajir County striving to escape from the curse of forced early marriages that are turning out to be one of the outdated cultural practices still rampant in the region.

Halima was nearly being forced into early marriage to a 69 years old man but she resisted and insisted on pursuing her education to the disbelief of her parents.

And she has now joined forces with gender and good cultural practices advocates to tame the perpetrators of this entrenched, heinous, backward, and exploitative culture.

According to statistics from the Wajir County Social Services office, between 2005 to 2014 an estimated 2,000 forced and early child marriages cases were reported in the County.

And the youngest girls to be forcefully married were eight years old and were married to old men aged between 60 to 94 years old.

These alarming statistics also show that the sexual pests escaped justice by just paying a number of goats or cattle to the parents of the affected girls.

Data availed by Wajir County Social Services office shows that between 2005 to 2014 an estimated 3,000 goats and 5,000 cattle were paid as dowry to parents of the underage girls forced into early marriage.

Forced early child marriages play a key role in denying young girls social, economic, and education rights
Miss Halima Hassan stands near school book store at Ganyurey Primary School. Credit: Abjata Khalif / Ubuntu Times

These horrendous statistics have elicited outrage among Wajir County residents resulting in Community-Based Organizations (CBOs) like Frontier Indigenous Network to come up with initiatives to curb and eradicate cases of the girl child forced early marriages.

According, Mrs. Naima Abdi, a program officer with, Frontier Indigenous Network, a women rights advocacy organization, one way they have come up with to deal with the problem of child marriages is to establish literacy centers dubbed “safe spaces” to help sensitize the communities in Wajir County on why they should disregard forced early marriages and foster the education of the girl child.

“The safe spaces idea was meant to address the rampant problem of child marriage and female genital cutting menace, but it has also evolved into tackling other societal issues like creating awareness on COVID-19 pandemic, fake news peddled by conservative elders and individuals supporting religious fundamentalism,’’ Mrs. Abdi says.

The initiative known as girls’ and boys’ spaces offers school-going children a platform to engage and share ideas on issues affecting them at their villages and schools and provide mentors to moderate their discussions.

So far, the initiative has assisted the school going children to engage on various issues like girl child education, fighting outdated cultural practices like female genital mutilation, early forced marriages and climate change, and environmental conservation awareness among other issues.

According to United Children Fund (UNICEF), Kenya has the 20th highest absolute number of child brides in the world – 527,000 and 23 percent of Kenyan girls are married before their 18th birthday and 4 percent are married before the age of 15.

Every day, Halima treks for some two kilometers from her village to attend awareness sessions at the nearby “safe space” center amid hostile weather and temperatures that at times reach 36 degrees Celsius.

Today, Halima is one of the mentors to her colleagues at their village “safe space” center where she narrates the horrendous experiences she went through in resisting being married to a 69-year old man.

Safe space has offered boys and girls opportunity to build self-confidence and address problem facing them
Students playing outside Ganyurey Primary School, Wajir Kenya. Credit: Abjata Khalif / Ubuntu Times

And even with all the health protocols introduced by the Ministry of Health and County Governments to curb the spread of the COVID-19 pandemic, the girls attending “safe space” centers have maintained social-distancing and other preventive measures.

Initially, the “safe spaces” were hubs for school going girls and boys to discuss critical issues and suggest solution and action plans at school level while engaging teachers and the school administration, but since the Coronavirus outbreak they have evolved into also educating local communities about the dangers posed by the COVID-19 pandemic.

Amongst the key challenges tackled by the initiative, is fighting adverse fake news on the pandemic like allegations that the disease is a biological weapon targeting Muslims.

In one of the mentoring sessions, Halima tells her colleagues how one day she arrived back home from school and found a group of elders had gathered at her father’s home to offer a marriage proposal for her and discuss dowry with the family.

Halima a fourth born in a family of six and the only daughter, said she was gripped by fear on being told what was happening, but she gathered courage to tell-off her parents and the gathered crowd.

“I was carrying a load of firewood when I saw a group of women outside our family home dancing and ululating and their dressing code was that of a dowry negotiation ceremony. I was shocked, terrified, and felt pain all over my body. But I gathered confidence and told myself that I was going to resist,’’ she said.

Halima who was eventually rescued from the forced early child marriage scheme by her parents told her colleagues at Ganyurey Primary School Wajir County, during one of the mentoring sessions.

Safe Space has saved many girls from forced early child marriages in Wajir County, Kenya
Ganyurey Primary school students and teachers standing outside the safe space zone after conducting a session. Credit: Abjata Khalif / Ubuntu Times

At the time, Halima was barely 12 years old and her parents were negotiating for a dowry to marry her to a 69-year old man.

She said her mother also objected to the plan forcing her father to engage her in secret consultation before her mother ordered the elders to leave her homestead.

Her father was salivating for 10 head of cattle her suitor was offering after her father lost his entire herd due to prolonged drought.

This development indicates that climate change is also playing a pivotal role in the rampant cases of forced early marriages in semi-arid and arid regions in Kenya.

According to the Executive Director with Wagalla Centre for Peace and Human Rights, Mr. Adan Garad, climate change, and now COVID-19 pandemic are playing a role in increased cases of forced early marriages in Wajir County.

“Increased cases of forced early marriages in Wajir County can partly be blamed on a combination of climatic shocks and effects of COVID-19,” Mr Garad said.

As part of her community initiatives, Halima who is now a “safe spaces” mentor together with officials of Frontier Indigenous Network decided to pass the controversial topic of forced early marriages to school heads and boards that have resulted in well-structured awareness campaigns.

Currently, there is prompt action from schools whenever their pupils or students report incidents of attempted forced early marriages.

Awareness and education will eliminate forced early child marriages
Women returning to their homes after attending a safe space session in Ganyurey Primary School. Credit: Abjata Khalif / Ubuntu Times

The school’s management then summons affected girl’s parents and inform them it was against Kenyan law to wed under age school going girls and are enlightened on the importance of educating girls.

According to Mrs. Muslima Mohamed, a teacher in one of the local schools in Wajir County, the “safe spaces” initiative has greatly improved enrollment of girls in both primary and secondary schools.

“We are very grateful to the “safe spaces” initiative because we are seeing the results and we are asking both the county government and the national government to support such initiatives,” Mrs. Mohamed said.

The impact of the “safe spaces” initiative has made the Frontier Indigenous Network establish 25 school and community safe spaces supporting more than 1,000 students and youth and reaching out to 4,000 Wajir West villagers.

“The impact made us increase the spaces to 25 and the initiative has so far stopped 398 planned forced early child marriages from 2015 to 2020 and further disrupted 400 such marriage organized under COVID-19 period,’’ Mrs. Amran Abdundi, Executive Director of Frontier Indigenous Network says.

The “safe spaces” initiative is going to be remembered as a community-based project that tackled a key problem in addressing the education of the girl child in Wajir County.

How Locals In Mauritius Are Spearheading The Cleanup Campaign After An Oil Spill

Mauritius — On a sunny day in Mahébourg southeast of Mauritius, an island nation in the Indian Ocean about 2,000 kilometers off the south-east coast of the African continent, Shaama Sandooyea (23) is making booms using nets and sugar cane straws. 

She is one of the several environmentalists and volunteers working round the clock to avert an environmental disaster–trapping oil before it reaches other coastal regions and lagoons in the Indian Ocean.

More than 1,000 tonnes of oil and diesel leaked from MV Wakashio, a Japanese vessel carrying about 4,000 tonnes of fuel, early August this year, near Pointe D’Esny after the ship had been in the reefs for 12 days. 

So far, affected areas include the waters of the blue lagoon outside the coastal village of Mahébourg – a filming area for many Bollywood movies, Riviere des Creoles, Bois des Amourettes, Vieux Grand Port, Anse Jonchée, Deux Frères and Quatre Soeurs. 

The Mauritian government led by the Prime Minister, Pravind Jugnauth has responded by declaring the disaster an environmental emergency.

But environmentalists say it has acted too late.

The placard translates to, 'Give value to fishers, skippers and people of the sea'
Environmental activist Shaama Sandooyea from the movement Future For Fridays Mauritius holds up a placard that translates to, ‘Give value to fishers, skippers and people of the sea.’ She is one of the activists who are protesting against government’s negligence in environmental disaster mitigation and preparedness. Credit: Shaama Sandooyea

“If the government had listened to (warnings) none of this would have happened. It was not an accident,” says Sandooyea, an environmental activist from the movement Future For Fridays Mauritius.

She says while doing the best to prevent the oil from causing further damage, those responsible should be held accountable.  

After catching wind of the news, she went to Mahébourg and “started helping to make booms,” she said.

Sandooyea is one of the thousands of locals that are helping Non-Governmental Organizations to contain the disaster.

International teams from France, South Africa, Russia, India, and Japan have also come to aid the government’s efforts.

This is a bad time for Mauritius and her people. 

The disaster has further burdened the nation that is battling the global pandemic, Coronavirus, which has claimed the lives of over 10 people while infecting more than 350, according to the World Health Organization.

COVID-19 imposed travel restrictions around the world, have impacted this island nation’s population of over 1.2 million people who rely heavily on tourism and fishing. 

The oil disaster could exacerbate Mauritius’s problems and result in huge impact on pristine lagoons, coral reefs, mangrove forests, and biodiversity.

People carrying booms to the Indian Ocean
Locals are using booms made of sugar cane straws and nets to trap oil from reaching other coastal regions. Credit: Mehryne Annooar

Stefan Gua, another local volunteer, says the problem requires collective effort. 

“We are mobilizing people into one movement so that we can take part in the clean-up campaign as a collective,” he said.

Piled booms before people take it to the Indian Ocean
Booms made of sugar cane and nets have proven to be effective in trapping oil from reaching other coastal regions in the affected area. Credit: Mehryne Annooar

Mehryne Annooar (22), a support educator trainee, told Ubuntu Times that she first heard of the oil spill news while she was in class but she had to do something.

“With the nature of my job I started volunteering during the weekend but I have had to go even during the week,” she said.

It is a desperate situation that calls for a lot of sacrifice.

Angora said she had to pull together all the resources available to contain the oil spill. 

“I had long hair. So, since hair is oleophobic, I had to cut it to make the booms,” she said.

Annooar said the booms made of sugar cane straws and nets have proven to be effective in blocking the oil from reaching the shore.

Ile Aux Aigrettes, an Islet off southeast of Mauritius, home to endangered endemic species of Mauritius protected by Mauritius Wildlife Foundation (MWF), a conservation charity, was affected by the toxic air from the oil spill and the animals had to be relocated to safer places.

The MWF reptile team has collected 30 Bojer’s skinks, six bouton skinks, and 30 lesser night-geckos from the various Islets and they are now being kept in a biosecure facility which had previously been built in 48 hours on the mainland, according to the MWF.

The oil spill is going to take a long time to clean
The area that has been affected by the leaked oil spans to about 5 to 6 kilometers. Credit: Sunil Dowarkasing

The southeast Islets are important habitats for these species which have gone extinct on mainland Mauritius and there are fears that the hydrocarbons may adversely affect these populations, putting 14 years of conservation work at stake.

While the extent of damage is yet to be established some species of fish are seen floating dead while some have been washed to the shores of the beaches and the mangroves’ roots are all covered in oil.

The disaster has destabilized the surrounding communities leading to the closure of schools and leaving many people hospitalized after inhaling toxic air.  

Volunteers have not been spared.

Annooar recounts the experience.

“The air is so toxic. It affected my health. I became sick,” she said.

Sandooyea was also affected by the toxic air. 

“I started feeling dizzy, nausea and skin irritation,” she said. 

People who clean up oil spills are at the risk of developing problems that include skin and eye irritation, neurologic and breathing problems, and stress, according to the United States Department of Health and Human Services.

A volunteer taking part in the clean up campaign
The toxic air in the beaches is already affecting people’s health with some feeling dizzy. Credit: Sunil Dowarkasing

This is the first human-made environmental disaster to hit Mauritius with such a huge impact. 

By the end of the first week of August about 400 sea booms had been deployed in the area. 

“We will take a lot of time to clean up this. The area that has been affected spans to about five to six kilometers,” Sunil Dowarkasing, a former global strategist, for Greenpeace International, a non-governmental environmental organization, told Ubuntu Times.

Meanwhile, Fridays For Future Mauritius has written a communique to Prime Minister Jugnauth pushing his administration to act responsibly in protecting the environment.

Despite the risk involved, volunteers and environmentalists such as Sandooyea have vowed to continue with the campaign to clean the oil spills no matter how long it will take. 

 

Systems Broken, University Students Leave Kenya For Studies Abroad

On a cool Sunday evening in Nairobi’s Roysambu estate, Mary Wanjiru stares away from the balcony of her apartment. She then narrates how she thinks she made a mistake going through the Kenyan education system all through to achieving her Bachelor of Arts in Education.

“That was just a mistake, I never wanted to be a teacher in the first place but the education system here forced me into it after I passed my secondary school education and was supposed to go to university. The government had placed me in the university and chosen a course for me,” the 24-year-old said.

Wanjiru has just been awarded a student’s visa for a scholarship at a university in the United States and is awaiting her flight date to go away for studies there. She is going for her second degree in Nursing; a profession she says has always been her best choice.

However, Wanjiru is just an example of many such students in Kenya who are leaving the country for studies abroad, after which they settle and work there or in another country in Europe, Canada, Australia, or Asia.

Kenyan students leave for studies abroad
Mary Wanjiru looks out of the balcony of her house in Nairobi. Credit: Dominic Kirui / Ubuntu Times

When he visited Kenya as US president in July 2015, Barrack Obama in one of his speeches pointed out that a young Kenyan should not have to do what his father did in search of an education and that the education in Kenya should be able to provide all that one is going to look for thousands of miles away.

“A young, ambitious Kenyan today should not have to do what my grandfather did and serve a foreign master. You don’t need to do what my father did and leave your home in order to get a good education and access to opportunity. Because of Kenya’s progress, because of your potential, you can build your future right here, right now,” Obama said.

But that is still the case. Several decades after Obama senior left Kenya on a mission to find an education in America, Kenyan students still follow his footsteps.

Winnie Wanzetse, a development economist based in Nairobi says that migration of Kenyan students to Europe and the USA dates back to the 1960s. Currently, at least 30,000 students leave the country every year to pursue further studies, with an estimated 80% retention capacity for the host country.

“They leave in search of better quality education as compared to that available in their home country. USA, Australia, UK, Canada, and New Zealand have been the most aggressive countries in recruiting international students. They, in turn, benefit greatly from the revenue earned, as higher education has become a major global export commodity,” she highlighted.

Kenyan students leave for studies abroad
Mary Wanjiru fills in an application for her visa at her home in Nairobi, Kenya. Credit: Dominic Kirui / Ubuntu Times

And all too well, according to Wanzetse, these Western countries also know that these students need a package that they can hardly refuse so they can be able to accept and move.

“To make the offer more attractive, these countries offer a partial or full scholarship for education; an offer too enticing for many a foreign (and in our case African) student to refuse. Once there, the foreign students get sucked into the motions of the developed world. As a means of supplementing their study costs, these foreign students work odd jobs or work as part-time lecturers (for graduate and postgraduate students) and with time get permanent employment,” Wanzetse noted.

In 2017 alone, Kenya’s Equity Bank scholarship program sent away 73 students to study at different universities abroad. This had brought the number of scholars who had left the country for studies to 400 at the time, with the bank saying that it had cost them Kshs10 billion (USD 100 million) since it began.

Speaking during the send-off ceremony, Equity Group CEO and Executive Chairman of Equity Group Foundation Dr. James Mwangi advised the scholars to focus on an academic pursuit, leadership training, networking, and global transformational exposure in order to excel in their respective academic areas.

“In each of us there is a seed of leadership and greatness that needs to be nurtured and that’s what the program seeks to achieve. You will be exposed to numerous opportunities to build global networks and experiences. These experiences will shape your mindset and set you on a path to influence your community and society contributing to the socio-economic transformation of our country. The ELP program is in line with Kenya’s Vision 2030 of transforming Kenya into a globally competitive middle-income economy,” Dr. Mwangi said.

The Equity Leaders Program (ELP) starts as a transition pre-university program from the successful Wings to Fly Secondary School Scholarship Program for bright gifted but financially challenged children executed by Equity Group in partnership with The MasterCard Foundation with support of USAID, UKAID and the German Development Bank (KfW). The Bank also selects the top-performing students in all the counties who are also absorbed into ELP. By 2017, 5,060 scholars had been enrolled in ELP with 2,343 drawn from the Wings to Fly Program.

Kenyan students leave for studies abroad
ELP scholar Drake Kufwafwa from Vihiga County receiving his sponsorship letter to Duke University in the USA in 2017 from the Equity Group Chairman, Dr. Peter Munga. Looking on is the Equity Group CEO, Dr. James Mwangi. Credit: Dominic Kirui / Ubuntu Times

Some of the top universities the 73 scholars joined that year included Princeton, Yale, Amherst, Duke, University of Pennsylvania, Columbia University, University of Toronto, Michigan State University, University of Edinburg, Carnegie Mellon University, among others.

At Nairobi’s Zimmerman estate, Carol is also preparing to fly to her new university in Europe. She has just received her admission letter, a student’s visa, and an air ticket to Hungary to further her education. She cites a broken system and a lack of opportunities in Kenya and says that the West would be a better place to grow.

“I would want to come back here and work, help make things better for my country,” she says. But in most cases, these students don’t come back to work in these African countries but settle and work in the West. In 2017, Equity Bank reported that some students had gotten jobs at different companies in Europe and America.

In January the same year, the Kenyan government, through the Technical and Vocational Education Training Authority (TVETA) convened a conference that brought together government, private sector, academia and development partners to come up with ways of transforming Kenya’s vocational training.

Kenyan students leave for studies abroad
Carol and her friends answer questions on regulations for her university in Hungary, at her house in Nairobi. Credit: Dominic Kirui / Ubuntu Times

During the conference, it was clear that there was a mismatch between the training and the needs for the job market in the country and there was a need for a system check to ensure that what is taught in Kenyan schools match what is expected of the graduating students in the labor market.

And as Wanzetse concludes, she talks about how African countries fail these students anyway, and the West becomes the only better option for them to settle.

“For some, the chances of employment back home are dim and they end up taking up employment in their host countries. The host countries are eager to tap into this, and they make the most of the situation. Eager to fill up the gaps in their local skillset, they extend even more incentives in the form of favorable immigration policies where students can apply (and are granted) for permanent residency. They go on to attract even skilled personnel by providing incentives like competitive remuneration and a sure chance at a residency. As a result, the African Union estimates that about 70,000 skilled professionals emigrate from Africa every year to developed countries,” she says.

Kitimoto: An Enriching Culinary Experience In Tanzania

Dar es Salaam — It’s busy Sunday evening at Shekilango road, a bustling neighborhood in Dar es Salaam dotted with bars and nightclubs that can be likened to Bourbon Street at New Orleans, Louisiana in the United States.

Dozens of young female customers in dazzling outfits are huddling at a smoke-belching kitchen, placing their orders to the wide-eyed chef.

Unlike conventional restaurants Kitimoto customers go to the kitchen to place orders
A Chef at Kibo Bar slices pieces of pork for his customers. Kizito Makoye / Ubuntu Times

BREAKING THE TRADITION

Unlike in conventional restaurants, Kitimoto customers proceed directly to the kitchen to place their orders and select the portions of raw meat, unsteadily hanging on a metal holder.

The knife-brandishing chef in a white apron then slices the portions, weighs it on the scale, and starts the preparation for cooking.

The meat is then anointed with a number of spices including soy sauce, vinegar, pepper, and ginger, and placed on a hot grill for comfortable slow cooking or tossed in hot oil.

“Most customers prefer extra juicy meat mixed with plantain (green bananas) and vegetable salad aside,” said Justine Mrosso, a cook at JJ bar in Dar es Salaam.

A loud music play as revellers sitting on a maze of wooden stalls guzzle rounds of a top-selling Serengeti light beer while watching portions of their pork sizzling on a grill. A gush of aromatic steam wafts a loudly chattering customers anxiously wait for a savory tasty meat.

HOW TO MAKE IT TASTY

Kitimoto—Swahili word literary meaning unbearably “hot seat” refers to spicy and fastidiously grilled pork chops that local chefs leave them sizzling on a slow-cooking charcoal grill or deep fry them in hot oil. The pork chops are often slathered in succulent vegetable stew containing tomatoes, onions, and green peppers.

Despite its popularity, you can hardly find Kitimoto conspicuously displayed on menus of conventional restaurants in the port city of Dar es Salaam. To enjoy this delicacy, a customer has to go to the streets and get right into the kitchen.

“We are a civilized community, the fact that one’s religion does not allow feasting on pork does not mean everybody should avoid eating it. You must do your best to enjoy your food without offending anyone, that’s why we come straight to the kitchen,” said Caesar Malleo, a Kitomoto customer.

ORIGIN AND POLITICAL SIGNIFICANCE

Apparently nobody knows, how the word Kitimoto was ascribed to sumptuous pork dish. According to some unsubstantiated claims, some people whose religious beliefs strictly prohibit pork eating, they found it irresistible, wore cloak and sneak into the kitchen, frantically placing their order and eat the meat while nervously seated on their “hot seat” avoiding to see someone they know.

Kitimoto meat is also linked to a foiled political turmoil in 1993 when Muslim religious fundamentalists torched pig slaughterhouses and restaurant serving pork claiming eating pork contradicted their religious beliefs.

Weighing the meat is necessary to determine size of portions
A Chef preparing the meat before placing it on a hot grill. Kizito Makoye / Ubuntu Times

LIBERALIZING SOCIAL VALUES

Under the leadership of President Ali Hassan Mwinyi, who reversed failed socialist policies under the country’s founding leader Julius Nyerere in the 1980s, import restrictions were relaxed and private enterprises encouraged.

President Mwinyi also known as Mzee Ruksa meaning (everything is allowed) is hailed for liberalizing morals, beliefs, values, and the economy without necessarily breaking the law.

President Mwinyi, a devout Muslim, strongly criticized die-hard Islamic radicals who set ablaze the butcheries insisting that Tanzania was a free country and that people were free to eat anything as long as they don’t break the law.

Accurate measurements are crucial to build trust with customers
Payment is made depending on the weight of the portion. Kizito Makoye / Ubuntu Times

At Kibo Bar and Restaurant located at Bahari Beach area in the outskirts of Dar es Salaam, every customer has a story to tell about their experience eating a lovely moist, evenly cooked roast pork surrounded by sharp crackling crisp.

“It’s very delicious, I feel like coming here every day to enjoy this delicacy,” said Ester Timbuka, a resident of Dar es Salaam.

“Cooking a perfect roast pork is easy once you know the right tricks,” said John Mrema a chef at Kibo bar.

Mrema, a seasoned chef with more than two decades experience, slices a spare rib to remove a blade bone, rolls and ties the meat to a neater joint.

Despite being served in secrecy advertising is key
Pictures and code names are used to grab the attention of customers. Kizito Makoye / Ubuntu Times

“Most customers don’t realize portion surrounding the head of the pig is usually more succulent because of a reasonable layer of unsaturated fat underneath,” he said.

From the tenderloin to the leg and belly, Mrema knows how to roast fresh-looking pork to perfection to the satisfaction of a legion of his customers.

“Although many customers avoid joints with fat, it adds flavor. You don’t have to eat the fat unless you want to,” he said.

According to Mrema making delicious and perfect pork portions requires experience and a cooking technique that not every chef knows.

An important part of cooking any meat is to let it rest after it’s removed from the oven, he said adding “Once cooked, remove the pork from the roasting tin and place it onto a serving plate.”

While there are many theories about the origin of the name, nobody knows for sure how it started.

To avoid unnecessary tension, street kitchens ascribed Swahili code names such as Mbuzi Katoliki (catholic goat) Mdudu (Insect) Mnyama (animal) apparently to avoid offending the Islamic community.

Timbuka said unlike beef, pork is lean, succulent, and irresistibly tasty.

“I usually place my order and tell the chef to serve it with Ugali (maize meal) and local salad,” she said.

Depending on the place, a kilo of roast pork fetches between 12,000 to 15,000 Tanzanian shillings.

COVID-19 Takes A Toll On Women And Girls In Kenya’s Marginalized North

Merille, Kenya, June 8 — On a scorching hot mid-morning at Merille, about 413km (257 miles) north of Kenya’s capital, Nairobi and in Marsabit County, Lilian Lelikoo sits under a shade with their baby. Her husband sits on a rock a few meters away, looking away from his wife and daughter as they converse. They are contemplating what to do next to make an income to meet their household needs after the closure of the livestock market that has been their source of income.

The 20-year-old mother of two has been buying and selling livestock together with a group of her women friends for profit. But after the closure of the Merille Livestock Market, the women are now left without a source of income.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Lilian Lelikoo looks across a fence into the closed Merille Livestock Market. She used to sell goats inside the market for survival. Credit: Dominic Kirui / Ubuntu Times

“I personally used to make up to Ksh2,000 ($20) on a good day when I use Ksh5,000 ($50) to buy goats that I would later resell. But now, I have been using my savings to cater for our household needs so we can put food on the table,” Lelikoo says.

Kenyan President Uhuru Kenyatta announced a number of measures in late March 2020 to curb the spread of COVID-19 after the country registered its first positive case on March 13. These measures included the closure of major markets that would lead to social groupings as the Ministry of Health and the World Health Organisation advised social distancing among individuals.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Isaac Lelikoo looks at an abandoned water through that used to serve animals at the Merille Livestock Market. Credit: Dominic Kirui / Ubuntu Times

Her husband, Isaac Lelikoo, who is also a herder, has been hard hit by the measures as he is not able to change his cattle and goats into cash like he used to easily do every Tuesday at the market place. He would help her wife herd the goats to fatten them before she resells to make more money.

“Now, if one wants to sell, he may be lucky to get a buyer who will come and buy in the field while herding. Such is very rare and the prices drop drastically. At the market, we would get very good prices for our animals and money would be exchanging hands even if one doesn’t sell,” he says.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
A signpost next to a closed gate that otherwise enters the Merille Livestock Market. Credit: Dominic Kirui / Ubuntu Times

Edward Lentoror, the Livestock Production Officer at Laisamis Sub-county where Merille falls says that the Merille Market is the largest in the area and that it’s closure has had a negative impact on the lives of the local community members.

“In the sub-county, there are five livestock markets but four of them are feeder markets to Merille market. Those who never used to move with their families and their animals in search of water and pasture have started doing so due to desperation,” he says.

His sentiments are echoed by Tom Lalampaa, the Chief Executive Officer at the Northern Rangelands Trust, says that the closure of the livestock markets is a reason for concern for the pastoralist communities in the north. “This is really stressful for local communities simply because they cannot convert their livestock to cash so they can put food on the table, to meet their medical bills, and to get their clothing,” he says.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Lilian Lelikoo walks into her house at a manyatta in Merille, Marsabit County. Credit: Dominic Kirui / Ubuntu Times

But the Lelikoos are not the only ones affected. At the Loisaba Conservancy in Laikipia County, about 356km (221 miles) south of Merille, women have come together to save their community both from COVID-19 and its effects. They are using tailoring skills to make face masks and also make reusable sanitary pads for girls in the community.

Like the Lelikoos, the community here is a pastoralist one and they depend largely on livestock for their survival. But when drought comes, it kills all the animals and leaves them with hunger and famine, something that had for so long forced the women to fell trees for charcoal, further exacerbating climate change and making the droughts more severe.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Elsie Modester demonstrates how to use a reusable sanitary pad on a panty to a group of girls in her cottage at Ewaso, Laikipia County. Credit: Dominic Kirui / Ubuntu Times

Until Elsie Modester, a businesswoman from the community who owns the Lewaso cottages advised the women to take tailoring classes after forming the Chui Mama Self-help group. She then supported them with two sewing machines which they used to learn and would later mend clothes for neighbors. Being an hotelier herself and having grown up in the same local community and understands the challenges, she also taught them how to attend to guests and clean around the cottages, and now she employs a section of the women.

Having turned away from destroying trees for charcoal, the women then noticed that the forests growing round them were good for beekeeping. They sought a donation of beehives from World Vision Kenya, an international NGO that is operating in the area which gave them 60 beehives that are now spread around the bushes near the cottages and also four more sewing machines to help the women sew masks and sanitary pads for girls and women around the village.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
A woman employed makes a bed at the Lewaso Cottages in Laikipia County in the absence of tourists who would stay there. Credit: Dominic Kirui / Ubuntu Times

Margaret Rampai, a 28-year-old mother of five, who is also a member of the Chui Mama group takes a break to go check on the beehives in a bush next to the cottages where they are working from after Modester offered to house them since there are no guests at the moment.

“We learned the value of trees that we had all along been destroying and now we can at least earn something by letting them grow as we can now keep bees in them,” she says.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Margaret Rampai points at beehives hanging on trees inside a bush next to the Cottages. Credit: Dominic Kirui / Ubuntu Times

At the village, 15-year-old Margaret Leadura is busy washing the dishes at her parents’ home. Modester has come to visit her with a pack of sanitary pads made by the women, a face mask, a pant, and soap. Lendura’s mother is the sole breadwinner of the family and a member of the Chui Mama group. Her father lives with a disability and so cannot work. They all depend on their mother.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Margaret Leadura washes the dishes at her home in Ewaso, Laikipia County. Credit: Dominic Kirui / Ubuntu Times

Leadura is a class eight candidate and is expected to sit her national exam this year. Since schools closed, she has run out of sanitary pads that used to be supplied by the government at school but is very thankful for the women group for coming to her rescue with the reusable sanitary pads.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Elsie Modester arrives at Leadura’s home to gift her a pack of sanitary pads, soap, pantie, and face mask. Credit: Dominic Kirui / Ubuntu Times

The women also traditionally made beads that they sold to guests at the cottages who were on Safaris and would spend there. They would as well perform traditional folk songs to entertain them. But since the stopping of international flights dies to COVID-19, there are no guests at the cottage and business has gone down, leaving them to only depend on the sale of honey and face masks.

COVID-19 restrictions affecting livelihoods in Kenya’s dry, marginalized north.
Margaret Rampai sewing a mask at the Lewaso Cottages in Laikipia County. Credit: Dominic Kirui / Ubuntu Times

“The markets in Australia and America have all shut down, yet they were the biggest markets for beadwork. That means that the source of income have been hit and the women and their families will continue to suffer,” says Lalampaa.

Zimbabwe’s Cross Border Truck Drivers Smuggling COVID-19 Cases

Chirundu — Outside Chirundu border post which stands out at Chirundu, a border town between Zimbabwe and Zambia, a fleet of haulage trucks loaded to the brim with various goods line up as they slowly drive out of the border town heading to Harare, the Zimbabwean capital.

As some of the trucks slow down about two kilometers outside the border, desperate commuters looking for transport scramble to catch the first haulage truck that grinds to a halt before they quickly jump in straight to the driver’s side.

One of the drivers, busy picking passengers at Chirundu border post hesitantly peers through the window, with a face mask partially concealing his face.

“15 USD to Harare my brother; just wear your mask and come and fit in and we hit the road home,” the driver said to Ubuntu Times.

Hesitantly revealing his name as 46-year old Justin Makuvire, he said ‘there are no cross border buses during this lockdown and as drivers, we have to cash in on the situation before the lockdown is lifted.’

As Makuvire was bending his head down through the window of his truck, about nine passengers streamed in his truck straight to the driver’s compartment and none of the passengers donned face masks even as the government here has made it a rule for everyone to wear face masks in public.

Cross border haulage truck drivers like Makuvire apparently are not afraid of contracting Coronavirus owing to myths he has come to believe.

Trucks on queue
Haulage cross border trucks head to South Africa, lining up at the border between the two countries. Zimbabwe’s cross border truck drivers stand accused of smuggling in and out more cases of Coronavirus. Credit: Jeffrey Moyo / Ubuntu Times

“COVID-19 only infects white people; I have personally not seen a black person who has suffered from the disease, and so I don’t give transport to white people,” Makuvire told Ubuntu Times as he laughed off and drove away with his newfound treasure—the passengers to Harare.

With many desperate Zimbabweans in neighboring countries like Zambia and South Africa desperate to travel home by whatever means available, for cross border haulage truck drivers like Makuvire, this has become their turn to cash in on desperate travelers.

Heavy cross border trucks in Zimbabwe are considered essential services providers and therefore even as public transport remains banned during the lockdown in this Southern Africa nation, the trucks have taken advantage of the void left by public transport operators to cash in on desperate cross border travelers.

So, even undocumented cross border travelers like 25-year old Millicent Chatsauka who headed to Zambia back to her job as a housemaid on the 19th of June, she had nothing to worry about.

“As soon as I get on the truck, I know I will be sure to reach my destination; police don’t even bother passengers on the trucks because they just get bribes from the drivers,” Chatsauka told Ubuntu Times.

As such, according to healthcare officials working in Zimbabwe’s Ministry of Health like Jonasi Sibanda, ‘truck drivers have money to spare and on getting at any roadblock they just pay their way through even if they may be transporting passengers already COVID-19-infected.’

To Sibanda, ‘this means then it’s easier for cross border truck drivers to smuggle in and out cases of Coronavirus.’

So, although nothing much is being done to stop cross border haulage truck drivers from smuggling in and out more cases of COVID-19, the government here is aware cross border truck drivers like Makuvire are only helping to derail the slight gains made in the fight against Coronavirus.

Haulage trucks on move
A fleet of heavy trucks head to South Africa from Zimbabwe at a time public transport for passengers was suspended by the government here to curtail the spread of the disease and as a result, desperate travelers are having to board cross border trucks with the help of cross border truck drivers. Credit: Jeffrey Moyo / Ubuntu Times

“Yes, we know cross border truck drivers are smuggling travelers in and out during the national lockdown meant to surmount COVID-19, and police are on the ground watching out for any suspects into that business of bringing and taking out suspected cases of Coronavirus,” a top government official who spoke to Ubuntu Times on condition of anonymity because he was unauthorized to speak to the media, said.

With Coronavirus pounding thousands across the African continent, child rights activists like Hilary Muchina highlights, ‘underage children have become the latest victims of trafficking by cross border truck drivers.’

“Highways are less busy during lockdown which gives an advantage to truck drivers who then smuggle in and out some unaccompanied minors even as COVID-19 cases are rising every day,” Muchina told Ubuntu Times.

Muchina claimed that ‘the people whom truck drivers smuggle, straightaway go in to blend with communities without being tested for Coronavirus because they avoid such processes hesitant to be quarantined.’

The Grain Millers Association of Zimbabwe (GMAZ) has also been on record in the local media claiming those truck drivers transporting maize from Zambia and South Africa were picking up passengers, creating fertile grounds for the spread of COVID-19.

GMAZ is a voluntary organization that represents the interests of local, large, medium, and small scale grain millers in Zimbabwe.

“The conduct of cross border truck drivers here violates the rules of the lockdown; they (cross border truck drivers) accelerate the spread of Coronavirus,” said Garikai Chaunza, the GMAZ spokesperson.

But, travelers like Chatsauka hear nor see any evil about what cross border truck drivers are doing.

“Everybody knows public transport for ordinary travelers is hard to come by during the lockdown and so cross border truck drivers are helping us and they make it easy for us to reunite with our families than getting detained at quarantine centers where people returning home from other countries are kept like bandits,” said Chatsauka.

Now, despite rising cases of Coronavirus virus across Africa, and in Zimbabwe in particular, in the absence of buses amid lockdown measures to curb the spread of the disease, travelers have switched to using trucks.

In Mutare, east of Zimbabwe, a border town with Mozambique, residents like 52-year old Dheliwe Ngwenya bewail the presence of cross border truck drivers ‘who move freely about endangering the communities in the town.’

Coronavirus Forces Funeral Culture Rethink In Zimbabwe

Rusape, June 20 — Shingirai Manyengavana (25) opens a white coffin for people to pay their last respect inside a kitchen hut in Denhere Village, in Rusape, 174 kilometers southeast of Harare, the capital of Zimbabwe.

Mourners, inside this kitchen hut, are wearing homemade face masks, of different colors and they are standing about one meter apart.

As part of Zimbabwean culture, the dead should be taken to their rural home where the coffin is put inside a family kitchen hut to spend a night there while people pay their last respect.

Shingirai is here to bury his grandmother, Dorcas Manyengavana, who passed on early this month in Mutare at the age of 72 after battling high blood pressure and diabetes-related diseases for nearly 10 years.

He was here a decade ago to bury his grandfather at an event attended by hundreds of people but this time the environment is different as Zimbabwe, like the rest of the world, is fighting Coronavirus, a respiratory disease.

“We usually have huge gatherings at funerals but this time it is different,” he told Ubuntu Times

“Many could not attend. We had to make sure that there is a sizable number adhering to Coronavirus regulations.”

Some people are adhering to the government's call to observe social distancing at gatherings
Mourners at funerals in Zimbabwe are being encouraged by the government and health officials to observe social distancing in a bid to curb the possible spread of the Coronavirus pandemic. Credit: Farai Shawn Matiashe / Ubuntu Times

The southern African nation has been on ‘indefinite’ lockdown since mid-May to curb the possible spread of Coronavirus that has claimed the lives of seven and infected more than 590 people.

Globally, the respiratory disease has killed over 510,000 people while infecting more than 10 million people, according to Johns Hopkins University. 

There is restriction in movement of people in Zimbabwe, putting on a mask is mandatory for everyone in public places, gatherings of more than 50 people are illegal and citizens are being encouraged to observe social distancing. 

Zimbabwe is not the only country that has put restrictions on human traffic since the start of the pandemic in March.

Southern African Development Community countries have closed their borders for nonessential human traffic, only cargo and returning residents are allowed to enter. 

These Coronavirus measures have forced a shift in Zimbabwe’s funeral culture. 

In Zimbabwe, a funeral practice known locally as ‘Kubata maoko’ meaning visiting the grieving family, shaking hands with them while expressing condolences is important amongst the Shona people—the majority in the country. 

Now with Coronavirus, this culture risks spreading this respiratory disease, and the Manyengavana family ditched it at their recent funeral.

“We avoided using handshakes. These measures were, however, in conflict with our cultural norms considering that people were used to the normative way of handshaking and consoling each other through hugging,” said Shingirai. 

At the gate and all around the house, there were containers filled with water and sanitizers in the form of detergents for hand washing.

Hand washing
Shingirai Manyengavana washes hands through a container filled with water and detergents at a funeral in a rural area in Rusape to minimize the spread of Coronavirus. Credit: Farai Shawn Matiashe / Ubuntu Times

James Denhere, who is also the headman in Denhere Village, said most of his villagers were not turning out for funerals since March when the lockdown started in fear of contracting Coronavirus.

“They could not attend because of Coronavirus. Coronavirus is real,” he said.

The late Dorcas Manyengavana has three sons who are working in neighboring South Africa but they failed to attend the burial of their mother.

“I really wanted to attend. At first, I thought it was very inappropriate not to attend but because of the current travel restrictions due to Coronavirus, I made peace with the fact that I can not bury my mother,” Artwell Manyengavana, one of the sons, told Ubuntu Times.

“It is not easy but that is the reality at the moment.”

Usually, when close family members of the deceased are outside the country, the burial is often delayed to buy time for them to arrive.

Barely a month after Dorcas’s death, one of her three sons living in South Africa, Washington Manyengavana, passed on after battling severe headaches for nearly two weeks.

Late Dorcas Manyengavana
The late Dorcas Manyengavana. Credit: Manyengavana Family
With both South Africa and Zimbabwe on partial lockdown, repatriation of the body to the latter is going to be tough.

A Zimbabwean prolific writer Oscar Gwiriri said it is of paramount importance in Shona culture that one attends a close relative’s burial, bids farewell with the deceased through body viewing and mourning with others.

“If one fails to attend the funeral for whatever reason, it remains a social and spiritual debt, and worse still the spirit of the deceased may attack him or her in dreams or encountering misfortunes,” said Gwiriri who has penned a number of Zimbabwean cultural and traditional novels.

Prince Mutandi Sibanda, a secretary of education of Zimbabwe National Traditional Healers Association, said Coronavirus has affected African traditional and religious rituals practices especially at funerals, and limiting the number of attendees is against people’s norms and cultural values.

“If one fails to attend funerals of close family members one will be haunted by angry spirits of the dead and might experience bad luck,” he said.

Gwiriri, nevertheless, said safety of the living comes first considering the avenging spirits of the dead may be dealt with later.

Manyengavana family epitomizes the predicament of many Zimbabwean families who have seen a shift in the way funerals are held.

Tanaka Chidora lost his grandmother in early May and some of the family members who were in Harare and those outside the country failed to attend the burial in Masvingo.

He said they also had to shun away some of the cultural practices that could spread Coronavirus at the funeral.

“People were paying their condolences using handshakes. They constantly reminded each other there was Coronavirus out there and it is real,” said Chidora.

Another Zimbabwean writer, Aaron Chiundura Moyo, told Ubuntu Times that the newly adopted cultural practices will continue even after the world wins the fight against Coronavirus.

“This is beyond our control as Zimbabweans. It is changing the lives of many people locally and even beyond the borders. People have already adjusted culture at a funeral due to Coronavirus and I am sure this norm of handshaking will be abandoned even after this global pandemic,” he said.

Tsitsi Nomsa Ngwenya, a Zimbabwean writer, said people are likely going to normalize the new culture as their way of life.

“People may no longer respect the need for attending funerals. Such tragedies, unfortunately, may chart new ways in life and also normalize it. The fact that Coronavirus has made it possible, that may not be difficult for some in future, therefore, breaking our traditional customs,” she said. 

Researchers Tout Healthy Food Recipes To Boost Nutrition, Cut Costs In Tanzania’s Schools

MANYARA — The tolling of the afternoon bell marks the end of lessons at Babati Day Secondary School in Tanzania’s northern Manyara region.

It ushers in a moment of joy for the students in neatly pressed uniforms, who anxiously line up to get their meal.

Drizzled with sweat, a middle-aged cook, in fluttering green apron, is cloistered in a smoke-belching kitchen. He quickly dishes out portions of pigeon pea stew with rice.

Besides traditional Ugali (maize meal) and beans, the students are now treated with healthy recipes, thanks to the Smart Foods Initiative launched to improve nutrition and boost incomes.

Meanwhile, about 102km away, in the wind-swept Kondoa Township nestled on the central plateau, John Gwandu is busy chopping onions, anointing them with crushed ginger and toss them in boiling oil while briskly stirring with a giant cooking stick.

A gush of steam wafts as he hurls freshly boiled pigeon peas into the sizzling onions to make a thick stew.

“Pigeon pea is simple to cook and tastier,” says Gwandu adding “It is faster to cook than beans.”

Research shows a direct correlation between better meals and good academic performance
Students at Babati Day Secondary School taking part in a group discussion. Credit: ICRISAT

The 43-year-old chef, at Amani Abeid Karume Secondary School in a drought-hit Kondoa district, in Dodoma, has just received training to prepare Smart Food Recipes, widely considered healthy and cost-effective.

As part of its broader initiative to improve nutrition and promote consumption of neglected crops including pigeon pea and finger millet, Tanzania government recently authorized researchers to test palatability and acceptability of the legumes.

Pigeon pea is the third-largest food legume grown in Tanzania after beans and groundnuts. The country produces approximately 200,000 metric tons, most of which is exported to India as whole grain.

However, due to India’s 2017 restrictions on Pigeon pea importation, farmers were left with huge surplus harvests which are now purchased by the schools.

A study conducted by the  International Crops Research Institute for the Semi-Arid Tropics (ICRISAT) — a non-profit agriculture research organization supported by many entities that include multiple governments, 80 and 70 percent of Tanzanian students changed their negative attitudes on pigeon pea and finger millet crops.

Dubbed “Participatory approach by involving adolescent school children in evaluating smart food dishes in school feeding programmes—real-time experience from central and northern Tanzania,” the study tested the acceptance of, pigeon pea and finger millet-based meals in a school feeding programs through training sessions on the nutritional quality and the crops’ sensory characteristics.

The study reveals, majority of the students wanted pigeon pea to be included in their meals multiple times and 80 percent of them wanted to eat meals based on finger millet all the days.

Dispelling the myth about finger millet
A Chef serving finger millet porridge to students at Dareda Secondary School as hot steam wafts from the pot. Credit: ICRISAT

During the research, a total of 2,822 students in four schools were fed improved meals including Pigeon pea and finger millet besides traditional maize and beans dishes.

The schools’ cooks had been trained by professional chefs and district nutritionists to make new recipes including finger millet porridge and pigeon pea stew slathered in groundnut or coconut cream.

SMART FOODS INITIATIVE

Anitha Seetha, a senior scientist and nutritionist at ICRISAT tells Ubuntu Times that dietary diversity is key to ensure the intake of nutritious foods, although it is only possible if there is crop diversity.

“Dietary diversity is not just eating different foods. It is eating different foods to meet nutrition goals,” she says.

According to her creating crop diversity alone does not guarantee dietary diversity since food perception and preferences influence consumption patterns.

Seetha said the Smart Food initiative strives to change behaviors and ensuring that the cycle of crop diversity and dietary diversity hinges on nutrition.

She said that enriching the nutritional quality of food can help in addressing hidden hunger problems in sub-Sahara Africa, adding that finger millet and pigeon pea enrich the meal due to their rich protein and micronutrients.

AWARENESS RAISING

The study has helped raise awareness on nutrition and changed students’ negative attitudes on healthy foods.

“Unless there is dietary diversity already in practice we cannot assume everything produced is consumed,” Seetha said.

During the baseline survey, the schools followed a weekly cyclical meal pattern with fixed menu specially designed by nutritionists to meet the students’ palatability.

To create nutritional diversity researchers formulated new recipes to complement traditional maize and beans dishes.

SENSORY TESTING

During the cooking exercise, the recipes were tasted for their palatability and acceptance among children, so that changes could be made in their cooking to conform to their traditional culinary culture

A total of 681 randomly selected students participated in sensory evaluation exercise entailing five hedonic scales with relevant emoji pictures to capture the students “likes” or “dislike” of the newly introduced recipes.

Most students initially disliked pigeon pea and finger millet based on myth that it was bitter and smelling bad, unpalatable and not tasty, researchers said.

The finding, however, suggested that pigeon pea-based meals had higher acceptance among the students participating in the exercise.

Including pigeon pea and finger millet in school diets infuses crop diversity in school feeding programs and also improves nutritional content of the meals while saving costs, researchers said.

Pigeon pea grows in various agro-ecological zones and is well adapted to dry climate conditions.

Pigeon pea
Delicious Pigeon pea stew being cooked by trained chefs. Credit: ICRISAT

In sub-Sahara Africa it is widely grown in Tanzania, Kenya, Uganda, Malawi, and Mozambique.

Amid worsening impacts of climate change, analysts say the crop has the potential to boost nutrition and improve food security.

Researchers said most families in study areas, initially shunned pigeon pea dishes because they thought it smells bad, bitter, and wasn’t good for mental health.

However, with the introduction of Smart Food Recipes, the people’s mindset is changing.

“When I didn’t add pigeon pea in the dish, the children used to wonder why I didn’t and ask me for it,” said Gwandu.

Including pulses in children’s meals has helped the schools to cut costs and triggered students taste buds saying smart meals are tastier and they would love to eat them daily.

Local chefs, moreover said cooking pigeon peas is easy, saves time and fuel as compared to beans which takes a long time.

Better nutrition and education prevent teenage pregnancies
A girl enjoying a meal at Bukulu Secondary School. Credit: ICRISAT

Some teachers say the students like the new recipes including Makande (Maize and pigeon pea stew) so much that they become upset whenever they miss it.

Zawadi Kapinga, the Headmistress of Babati Day Secondary School was not sure if the children would love exotic recipes but was simply amazed by their insatiable appetite for the meals.

“When pigeon pea is not on the day’s menu, children ask for it,” she said.

Swapping maize and beans based meals with pigeon pea, helped the school save costs from approximately 99,388 to 19,800 Tanzanian shillings per meal depending on number of students and amount of food they ate before the intervention, the study finds.

The project, which was supported by Tanzania’s Prime Minister’s office, serves as a model to promote Smart Foods to be replicated to other countries with similar nutritional situation and dietary patterns with the aim to improve dietary diversity and nutritional status and create market opportunities for local farmers.

In Tanzania, pigeon pea was until recently exported since traditionally people eat beans to get protein.

Looming Conflict As Loggers Scramble For Waning Forest

Mzuzu — Around 1964, Malawi’s first Head of State introduced an ambitious project to turn one of the mountain ranges in the country into a forest. What followed was the planting of trees—mostly exotic pine—into 53,000 hectares of woodland, the second-largest manmade forest in Africa.

While the initial idea was to use the trees to support a potential pulp and paper industry, the government, later on, leased the forest through concessions to private companies and indigenous Malawians, both sharing 60 and 40 percent respectively.

But heavy harvesting in the area has prompted government to rearrange the agreements with the timber millers and on some occasions, suspended harvesting in the forest to control deforestation.

Mutual co-existence gone sour

Chikangawa forest lies within a mountain range in Northern Malawi. The Northern and Southern portions of the range are separated by a lower saddle of hills. The town of Mzuzu is located on the saddles western slope, and Malawi’s M5 Highway crosses the saddles to connect to Nkhata Bay, on Lake Malawi. The range is also a source of some of the rivers in the country.

Over the years, over 400-plus Malawian timber millers and some private companies have co-existed in the forest until recently when the former claims they discovered their counterparts were being given a lion share. Since 2013, the two groups have been at loggerheads with the government forestry officials backing the foreign companies.

Raiply Malawi official
Edith Chirwa, Secretary to CEO of Raiply Malawi during the company’s workers tree planting day on 2nd March 2020. Credit: Dalitso Chamwala

Paul Nthambazale heads the 35 member group called Reformed Timber Millers Union, a brainchild of Timber Millers Corporative Union which disbanded after government canceled their permits. After the group sued government, they reached a consensus and came up with a new agreement that is running up to now.

“After the government engaged us, we came up with various recommendations including forming a new agreement and that’s why we came up with the reformed group,” Nthambazale told Ubuntu Times in an interview. “Another issue was on the area of the land. In the new agreement, we are entitled to about 4,000 hectares.”

He however said despite their grouping employing 1,500 people and contributing to the local economy, government has been favoring timber milling companies owned by foreigners who were also given concession in the forest. He added the 4000 hectares of trees in their allotment may last in the next two years.

“Many people in Malawi buy from us because the other concessionaires don’t sell to the local Malawians since they mostly export. The people we buy fuel, food for our workers and spare parts for our machine from benefit from our work. So you can see that many Malawians benefit from us,” Nthambazale said.

He said in the current 4000 agreement, 90 percent of their potion is bare land; nine percent is composed of small trees and not mature for harvest adding that only one percent has mature trees.

Nthambazale recalled when they started having problems with the agreement in 2013. They were then entitled to 10,000 hectares of the forest but said the piece had only 2700 hectares of Pine trees and 500 hectares of Bluegum trees.

Less trees, more conflict

“The government told us that it was going to source trees from the other concessionaires because the government had no trees. The government officials admitted that they made a mistake by giving too much land to the other concessionaires.

Nthambazale said when the government started giving concessionaires to foreign-based companies in 1999 more trees were given to the foreigners with others securing up to 20,000 hectares land of fully covered and mature trees unlike them.

“And Raiply (one of the private companies) is owned by just a single person. Another foreign-based company was given 6000 hectares while the third one was given 4000 hectares. You can see that more than half of Chikangawa was given to foreign-based foreigners. What we are saying is our constitution says 60 percent of business should be given to indigenous black Malawians but what is happening is different and that is painful.”

Raiply Malawi official
Khrishna Das, CEO for Raiply Malawi during the company’s workers tree planting day on 2nd March 2020. Credit: Dalitso Chimwala

He said they will keep on protesting until they see change not only in timber but other businesses as well where he claims foreigners are being given preferential treatment. He believes some government officials are cashing in on the resource.

“What we want is all foreigners should be given a piece of land and they should plant and start harvesting. That’s what we call investment. All the trees planted by our grandfathers should be left alone to the local Malawians,” he added.

But According to Director of Forest, Stella Gama, the 2016 forestry and the public sector reforms instituted by government allow the Department of Forestry to engage the private sector in the management of forests in Malawi under forest plantations agreements or concessions.

“This is normal but also of advantage to the Ministry to ensure sustainable management of forests, improved industrial forestry and also enhance forest sector financing.  Since 1999, the Department has facilitated the signing and operationalization of a number of agreements with a number of private companies,” Gama said citing Raiply, AKL Timbers, Pyxus Agriculture, Kawandama Hills, and Total Land Care as having a stake in over 30000 hectares in the plantation.

She said her department has engaged the Reformed Timber Millers Union in a 6000-hectare concession and that Malawians have been awarded timber extraction rights on an annual basis through annual licenses.

But Gama refuted allegations that the government is favoring foreigners and said the problem is rooted in harvesting more trees than the millers can replace.

“Harvesting of the areas outside the Raiply Concession area has happened unsustainably considering that the licensees were harvesting more than what the Department could restore. It’s not correct to say that government is favoring others.  It’s just that the mode of engagement is varied. Others opted for long term arrangements while the locals preferred short term licenses,” Gama said.

“The challenge we have faced with the annual licensing arrangement is that the local concessionaires harvest more than they have been allocated and consequently more than what the Department can restore. To address this, individuals have been requested to enter into plantation management agreements with Ministry so that they have rights to manage and harvest timber in the Viphya.”

She said the agreements were through open procurement processes and approximately 10,000 hectares will be under small scale operators.

“Each of these will sign an agreement with the Ministry and will have obligations and exclusive use rights which will have to be respected. The main objective is to ensure that the Viphya is restored whilst ensuring stakeholders participate in the process,” she said.

Clifford Mkanthama, Climate Change, and Biodiversity expert said the indigenous loggers need to follow whatever was agreed in their memorandum of understanding but said the current protests are disappointing.

“Raiply is being victimized by the local loggers who are harvesting from their concessions because Raiply has to manage its own concession. I think the agreement is when concessionaires are getting a piece of land for harvesting, they also have to replant. But the local indigenous loggers are not doing what is contained in the concession agreement, that’s something they need to look at and abide by since that’s what they agreed with the government of Malawi,” he said.

Disappearing trees

Mkanthama said there has been an argument that deforestation levels are reducing in the country but noted this is because people do not have trees to cut anymore and not necessarily because people have stopped cutting down trees.

“They don’t have resources to harvest. People are now scrambling for the little resources available and when it comes to timber in Malawi the land that has enough trees is the plantation,” he said noting that most of the 53,000 hectares of the pine trees have also been destroyed by fire and people.

“People who just harvest without replenishing through replanting have found themselves in an awkward situation where they don’t have trees to harvest hence bothering other concessionaires. This is where the conflict is coming in but also the construction industry is not shrinking in Malawi. Now, with expansion of construction industry, which demands a lot of timber and then the timber is not there, there is just so much pressure on the resources,” he added.

The Untold Suffering of East Africa’s Donkey Community Owners!

Sebastian Mwanza is the Senior Communications Officer at Africa Network for Animal Welfare (ANAW)

Dr. Dennis Bahati is the Programs Manager (Animal Care) at Africa Network for Animal Welfare (ANAW)

By &

The final orange-hued rays had appeared on the skyline, which went through the clouds and the prodigious sky was easily visible. And now, the hot bowl had gently come out of its abode across the brilliant orange horizon and glimmered in the sky, just above the tangerine Kenya-Tanzania border hills.

The time is 9:27 AM. A silhouette feeble figure, walking with a cane and draped in green Maasai regalia warily crosses the international beacon-marked border, from Tanzania to Kenya, at the Olposumoru border Point in Narok County, Kenya, headed for a donkey forum at the Chief’s camp just a stone throw away. He looks as though a puff of wind could blow him down.

When he was within sight, the old man’s deep wrinkles seemed to carve a map of his life on his still agile and mobile facial features. With each movement, there was the creak of old bones, hand tremor, and constant waggling and bobbing of the head. Mzee (loosely translated to mean ‘male elder’) Ezekiel Morintat, as we would later learn of his name, had a fringe of grey-white hair around his balding, mottled scalp and a back slightly hunched.

After joining the meeting and exchanging normal pleasantries with fellow donkey owners, he quietly latched his seemingly tired body frame on a stone’s slab facing the direction to which he had come.

Kenya-Tanzania International Border at Olposumoru
Beacons showing the International border between Kenya and Tanzania at Olposumoru, Narok County, Kenya. Credit: Africa Network for Animal Welfare (ANAW)

Fifteen minutes later, Julius Lekoole, the Olposumoru area chief called the meeting to order. With the help of a Maasai translator, he introduces Africa Network for Animal Welfare (ANAW) Staff and their mission to this sleepy and almost forgotten corner of East Africa’s economic powerhouse. When the 27 donkey consultative meeting attendees learn that ANAW staff members are there to discuss the impact of illegal cross-border movement and trade of donkeys and to partner with the community in seeking ways of stopping the prevailing rampant donkey theft, the initial disquiet mood of the meeting suddenly lightens up, and nods multiply.

Eerie silence ensues before the next person shares his or her experience. They painfully absorb and swallow hard as harrowing narratives of donkey loss are shared. Before 2016, when wanton donkey theft visited their village at the border, many of them were keeping an average of 20-70 donkeys per household. Life changed so dramatically when the Kenyan government allowed commercial slaughter and export of donkeys. They all agree that is when their donkeys started missing and could not find them even after reporting the theft cases to the area chief, who jiggled his head in agreement. They learned that their stolen donkeys were being slaughtered in Naivasha’s Star Brilliant Donkey abattoir and wanted ANAW to help them ‘talk’ to the government to close the donkey slaughterhouses so that they may keep their remaining few donkeys.

Towards the end of the meeting, we notice Mzee Morintat who had introduced himself as a Tanzanian once-a-donkey owner, residing not far from the border had not uttered a word. All through the discussions, his expression was of frustration and fatigue. The world seemed no place for him; he had had enough. He seemed to have had stories to tell, experience danced on his lips like a curious child. And yet he stayed silent, those listless eyes just watching, not telling. His not-so-good memories haunted him, sometimes drawing a tear.

The chief gestured to him to share his story. After clearing his throat, the wizened old man described his life, and we were instantly transported to another place and time. His voice was slow, and he stumbled on his words at times. Sometimes, he was overtaken by emotions that had been buried for years and he would have to pause.

Kenya-Tanzania Border Point
Makeshift police post at the Kenya-Tanzania border in Olposumoru, Narok County, Kenya. This was one of the alleged routes where stolen donkeys passed through from Tanzania to Kenya. Credit: Africa Network for Animal Welfare (ANAW)

“The manyatta where our seven families have stayed for more than four decades had 600 donkeys before 2016. Now we have only eight remaining. We have sold none; all of them stolen at night, and we have not recovered any.” Mzee pauses and continues after whisking a fly away from his weary eyes. “My family has no donkey currently, and yet we had 48 donkeys before 2016. The first batch of 29 donkeys were stolen in March 2017 and the remaining taken away by December of the same year.” He looks down, with his left gnarled hand supporting his stubbled chin and leaning on his walking cane, by his right hand.

His eyes were so heavily lidded and weighed down with wrinkled folds that it was almost like talking to someone asleep, yet he was quite alert.  He looked up and in unexpected crescendo said, “Those donkeys were our lives. We drank water because of them. We ate because of them. We moved because of them. They were part of our family. We bewail their disappearance. Life has been hard for my family. At times we sleep hungry. Children sometimes miss school. My wives are now the donkeys themselves…”

With those words, Mzee staggeringly rose. His eyes were wet. Amid difficulty, he started out for the border point, from where he had come. After three steps he abruptly stopped and turned around to face the gathering. Looking directly at ANAW staff he firmly said, “If you can, ask Kenyan government to shut the donkey abattoirs. Communities that rely on donkeys for their livelihoods are suffering. People are dying.” He then straightened up and with the cautiousness of a calculating chameleon, he proceeded for home, with that resigned look of one who knows that at his age, life had stopped giving and only took away.

Mzee Morintat represents hundreds of donkey owners especially those living on the borderlines of Kenya and Tanzania who have wallowed in the miasma of pain, sorrow, and abject poverty arising from the illegal cross-border trade of donkeys that has continued since 2016 leaving behind a trail of socio-economic destruction.

Donkey Welfare Meeting in Kajiado County
Maasai elders meet Africa Network for Animal Welfare (ANAW) team in a Focus Group Discussion on donkey cross-border movement at Kona Maziwa near Shompole, in Kajiado County, Kenya. Credit: Africa Network for Animal Welfare (ANAW)

From Kenya’s Oloolaimutia, Olposumoru in Narok County to Shompole, Namanga, Olgulului, and Olmapinu in Kajiado County, deep etched pain and resignation register in the eyes of donkey owning communities; their facial furrows occasioned not by age, but of sorrow and poverty are marks of their endurance. In Tanzania’s Longido, Sinya, Tarakea, and Mgagao regions the story is the same for the donkey dependent communities. The situation is so dire that community elders warn there would be no donkey left roaming the expansive border stretch by 2023 if nothing is done to halt the illegal cross-border movement of donkeys.

When the rains started pounding

Since 2016, Kenya has seen the operationalization of four donkey abattoirs—more than any other country on the continent—that has hitherto driven the ‘beast of burden’ to near annihilation. These entities: Star-Brilliant (Nakuru County), Goldox Kenya Limited (Baringo County), Fuhai Machakos Trading Company (Machakos County) and Silzha Limited (Turkana County) have been slaughtering over 1,000 donkeys every day to quench an insatiable demand for donkey skin products by the Chinese and Asian populace, crippling an already dwindling population of 1.8 million as per the Kenya National Population and Housing Census (2009).

Kenya and Tanzania share a scarcely unmanned border stretch of nearly 769 kilometers with only two official border crossing points (Namanga and Kibauni) along Kajiado and Narok Counties that link the two countries to facilitate socio-economic ties.

Donkey Forum in Narok County Kenya
Donkey owners in an Open Forum Meeting to discuss the impact of cross border movement of donkeys along the Kenya-Tanzania border, at Oloolaimutia, Narok County, Kenya. Credit: Africa Network for Animal Welfare (ANAW)

According to our sources, the donkey cross-border movement was driven by the soaring demand for donkeys in Kenya induced by better prices offered in donkey markets and slaughterhouses. Unscrupulous traders would pay middle-men mostly Maasai traders around KES 5,000 to ‘get’ donkeys from Tanzania and move them across the border through unofficial routes to Kenyan soil from which they would load them inhumanely on waiting trucks and transport them for days without any nourishment, to slaughterhouses or donkey markets, where they would sell them between KES 12,000 – KES 15,000 making exorbitant profits, a claim confirmed by the County Director of Veterinary Services in Kajiado County, Dr. Achola Yala. “An estimate of 108,000 donkeys were trafficked into Kenya from Tanzania between 2017 and 2019 through seven unsanctioned and treacherous routes: Ololaimutia, Ilkerin, and Olposimoru in Narok County as well as Shompole, Namanga,” Dr. Yala added.

The Promise That Never Was!

The promulgation of the Constitution of Kenya in August 2010 promised a fresh epoch for its subjects’ dignity (both human and non-human). One of its key promises was sustainable exploitation, utilization, management, and conservation of the environment and natural resources; while fostering public participation in the management, protection, and conservation of genetic resources and biological diversity. A decade down the course, this realization and conviction is still a transient ambition.

Donkey Forum in Olposumoru
Donkey owners meet with Africa Network for Animal Welfare (ANAW) Team at Olposumoru, outside Chief’s office, to discuss the impact of Kenya-Tanzania donkey cross-border movement. Credit: Africa Network for Animal Welfare (ANAW)

The wanton slaughter of donkeys in Kenya for meat and skin with no regulation or resource allotment towards research and future preservation is contrary to the ideals of Kenya’s 2010 constitution. There exists a massive disparity regarding policy and legal frameworks that are responsible for upholding donkey welfare, public health, and environmental conservation both at national and county levels. In addition, the lack of a national donkey identification, registration, and traceability system has muddled the tracking and recovery of the animal across the vast border.

Glimmer of hope

After a sustained media campaigns against illegal cross-border movement of donkeys by ANAW and Brooke East Africa climaxing on airing of a special investigative piece dubbed #HideousBurden by a regional broadcaster, concerned communities breathed a sigh of relief on February 24, 2020, as Kenya’s Minister for Agriculture and Livestock, Hon. Peter Munya made a landmark pronouncement that the government was banning donkey export trade and subsequently giving the proprietors of the existing four donkey abattoirs a month’s notice to wind up donkey business. Hon. Munya has since published the ban in Kenya’s Gazette Notice to make it a government directive.

However, while this seems to be good news to many, there are fears that this trade is far from over, for it may have just opened the dark door to donkey’s black market. Importantly, with Kenya still reeling under the cancer of corruption, some shrewd businessmen with a keen interest in donkey trade may end up buying their way to have the ban lifted.

Zimbabwe’s Rural Township In Worsening Dereliction

Rutenga, June 5 — On a dusty plain, aging shops lie in a file opposite each other, abandoned, with few signs of life around, yet with few impoverished villagers selling trinkets to passing motorists by the roadside.

Rutenga stands out west of Masvingo, Zimbabwe’s oldest town and at this rural township domiciled in the country’s Mwenezi district, several shops have over the years stopped operating, beaten into submission by the country’s marauding economy.

A significant village in Masvingo Province, Rutenga has been commonly dubbed defacto capital of Mwenezi rural district, boasting of a railway station connecting the remote township to Sango border post between Zimbabwe and Mozambique and a local town called Zvishavane.

But, even as the township stands on vantage ground, there is no more life here.

Even 73-year old Hebert Chitova, who used to run one of the grocery shops at Rutenga Township, has not been spared by the life here as the once vivid township rides to extinction.

At Neshuro Township, not far from Rutenga, it is equally another tale of demise as the once-thriving township faces its eventual fall.

Abandoned Mushambadzi Supermarket at Neshuro Township.
Once popular Mushambadzi Supermarket lies derelict and shutdown at Neshuro rural township in Zimbabwe’s Mwenezi district in Masvingo Province. Credit: Jeffrey Moyo / Ubuntu Times

For Tobias Mbiriyazvo who has worked as a bartender at one of the properties at Neshuro Township, the remote business center has become a shadow of its former self.

“There is no life at shops here now. What is left is for them to eventually curve in and collapse because there is no more activity taking place under these roofs,” Mbiriyazvo told Ubuntu Times.

Chitova, who has apparently traversed a rugged path to rugs-from-riches, said, ‘the economy over the years left me out of business and this means the township soon may be no more.’

Around 1997, Zimbabwe’s economy started to die away at the parceling out of thousands of dollars compensations to the country’s liberation warfighters, meaning the rural townships were not spared by the economic inferno.

Economists like Denis Chioko based in Masvingo, Zimbabwe’s oldest town, said ‘the 2000 land seizures by Zimbabwe’s war veterans did not bring good news to remote townships that thrived on farmworkers employed by displaced white commercial farmers.’

To Chioko, ‘remote townships lost business as white farmers lost their land because farm laborers who fed into the townships for goods and services were now out of work.’

Zimbabwe’s rural townships are falling apart at a time rural-to-urban migration has been on the rise here, according to development experts.

“Many Zimbabweans have been over the past years flocking to the cities in search of better life, meaning remote townships have been gradually deserted as well, hence the dilapidation,” Agness Msipa, a development expert in Zimbabwe, told Ubuntu Times.

Deserted grocery shop.
A deserted and closed grocery shop stands out aging at Neshuro rural Township in Zimbabwe’s Mwenezi district in Masvingo Province. Credit: Jeffrey Moyo / Ubuntu Times

Such is the dilapidation hitting Chachacha Township, a rural shopping center in Shurugwi in Zimbabwe’s Midlands Province.

Although Chachacha township has a 12 km tarred road which was constructed by a Chinese company called China-Gansui, it is riddled with potholes while the buildings have aged and unkempt.

Yet, a few years back Chachacha Township was bigger than some of the small towns neighboring Shurugwi in the Midlands Province before deterioration pounded it owing to Zimbabwe’s economic meltdown.

Neshuro rural township, west of Zimbabwe in Mwenezi district in Masvingo province, has also not been spared by the dereliction pounding remote townships, this despite the township being an administrative center for the district.

Here, several shops have been abandoned and closed although the remote township used to act as one of the largest business centers in Zimbabwe’s drought-prone district.

Rutenga Township.
A group of aging shops at Rutenga rural township in Zimbabwe’s Mwenezi district lies out on a dusty patch not far from the country’s popular Harare-Beitbridge highway. Credit: Jeffrey Moyo / Ubuntu Times

Further west of Neshuro Township, still in Mwenezi district, is Maranda rural township, also crumbling, but ironically commonly known as Number One.

Number One (Maranda) is a small remote business center on the northern edge of Mwenezi district in this Southern African nation, home to the late popular musician Paul Matavire.

Dotted with crumbling buildings, Maranda rural township however still boasts of being a center of trade in Mwenezi district, with people coming to sell their cattle in week-long trade fairs while the township despite its fading structures also houses a clinic and the government agriculture and water offices.

Also known for being the rendezvous of village clubbers, Maranda Township has over the years been a destination for villagers descending on the business center to dance to sungura music from Zimbabwean singers like Alick Macheso and Khiama Boys.

Rutenga shops.
With little or no business, most shops at Rutenga Township stand out on the dusty unpaved ground apparently awaiting their eventual collapse. Credit: Jeffrey Moyo / Ubuntu Times

Sungura is the local genre of the Zimbabwe music industry which became popular in the early 1980s, pioneered by Ephraim Joe and his band Sungura Boys.

But, with the township now falling apart, so is the sungura mania at Maranda Township, according to local traditional leaders in Mwenezi district.

“The township is just dead now; most shops have long ceased to operate and this means our people now find little pleasure at the township,” headman Maranda, told Ubuntu Times on telephone.

Yet, Zimbabwe in 1980 established growth points which helped in the curtailment of rural-urban migration through the decentralization of services to the country’s remote areas, creating employment opportunities for the rural dwellers.

Kenyans Stare At Hunger As Birds Destroy Rice

Kisumu, June 1 — At midday in the West Kano irrigation scheme in Kenya’s Nyando Sub-county of Kisumu County, Erick Otieno has just received his lunch from his employer but can’t have it since a group of Quelea birds keep descending on the rice field he is guarding and he has to drive them away. He is employed to scare them.

The 23-year old says that he has known rice farming since he was born and watched his parents and neighbors only engage in it for a living.

Rice farmers have had to meet an extra cost of hiring youth to scare birds in their farms as the bird population has kept growing in number in the past few years. They say that the government used to spray and control their population using planes but that has since stopped since the Kenya Wildlife Service warned against the killing.

Birds destroy rice plantation by feeding on it.
Otieno shows hot to stick a lump of soil on a wooden stick that he uses to throw it to the birds to scare them. Credit: Dominic Kirui / Ubuntu Times

“I arrive here at the field at 5 AM. The trick is to wake up before the birds so that by the time they get here, I am ready to scare them. In the evening, I leave about 6:30 PM or 7 PM when they go back to their nests to roost,” explains Otieno.

The red-billed Quelea, also known as the red-billed weaver or red-billed dioch, is a small-sized migratory, sparrow-like bird of the weaver family, Ploceidae, that is approximately 12 cm long and weighing 15–26g and is native to Sub-Saharan Africa. They have bills adapted to eating seeds.

The birds are normally found on wheat, rice and sorghum plantations and are said to be able to consume an average of 10g of grain a day, and an average of 72,000kg per season.

Birds destroy rice plantation by feeding on it.
Otieno digs up some clay soil that he uses to scare the birds. Credit: Dominic Kirui / Ubuntu Times

Now, the farmers have been put between a rock and a hard place as they have to choose between conserving the birds’ lives and losing their crop to the devouring birds.

Next to the field that Otieno is guarding is Fredrick Obiny’s 2-acre rice farm. He also recounts the same losses inflicted by the birds. Obiny, a 35-year-old father of two has engaged in rice farming for the past five years after leaving a job at a nearby molasses plant.

Obiny says that the last time they experienced such an invasion was 1997 when a huge swarm of birds descended on the crop. But, he quickly notes, “This has been the worst! We have never seen something like this before.”

Birds destroy rice plantation by feeding on it.
A farmer shakes some pieces of iron sheets to scare the birds on a rice plantation. Credit: Dominic Kirui / Ubuntu Times

“We have called on the county government when our Governor came here a few weeks ago. We told him about our plight and fears but he just laughed it off, saying he had never imagined using a plane to control the birds. The Kenya Wildlife Service also, through the National irrigation Board has warned us against killing the birds. But what option do we have if our livelihoods and source of income is at stake?” Obiny asks.

Efforts to obtain a comment from the Kenya wildlife Service on the same have been futile.

Just next to his farm, birds have completely destroyed rice and are reporting very low yields, as others, none, having left the farms for the cows to graze on when they realized that the grain was gone and only the straw was left.

Birds destroy rice plantation by feeding on it.
A swarm of birds land on a rice field to feed on the crop at the West Kano Irrigation Scheme on May 29, 2020. Credit: Dominic Kirui / Ubuntu Times

“On an acre of land, you are supposed to get 35 bags, but some farmers are getting only two or three bags or even only one bag. Some have even left the farms completely. Growing up, it was enough for one boy to scare bards in an entire ten acres of rice. Now it takes about four grown men to scare them on two acres,” he adds.

According to a review by the Food and Agriculture Organization of the United Nations (FAO), human-wildlife conflict has been in existence for as long as humans and wild animals have shared the same landscapes and resources. However, the UN agency notes that conflict does not occur only in Africa. “Nowadays human-wildlife conflict exists in one form or another all over the world. Conflict between humans and crocodiles, for example, has been reported in 33 countries spanning the tropics and subtropics, and the problem probably exists in many more.”

“All continents and countries, whether developed or not, are affected by human-wildlife conflict. However there is an important distinction to be made between the level of vulnerability of agro-pastoralists in developing countries and that of well-off inhabitants of developed nations,” it says.

Birds destroy rice plantation by feeding on it.
Otieno uses a stick to throw the lump of clay stuck on it at the birds. Credit: Dominic Kirui / Ubuntu Times

Experts, however, note that it is not an easy task to balance economic development, livelihood, and conservation.

“Balancing conservation and economic development is not easy nor for the faint-hearted, as it is anchored on sustainable development. Sustainable development has three pillars, all of which support each other namely ecological, socio-economic, and political. Majority of times, economics takes first precedence over ecological integrity,” says Brian Waswala, an environmental science lecturer at the Maasai Mara University.

Birds destroy rice plantation by feeding on it.
A farmer shows a pair of handmade shakers that are used to scare the birds. Credit: Dominic Kirui / Ubuntu Times

Community members feel the impact of crop losses after investing time and resources. This has negative impacts on their social and economic well-being, not to forget exposes them to food insecurity.

Waswala recommends home-grown natural remedies to the conflict, saying that ecosystem restoration would work in ensuring that the birds have alternative source of food so they don’t only depend on the grains.

Birds destroy rice plantation by feeding on it.
A young woman employed to guard a rice plantation against the birds digs up some clay that she uses to scare them. Credit: Dominic Kirui / Ubuntu Times

“It would thus be prudent to promote empathy and home-grown remedies in addressing the situation. These may include building capacity and creating alternative livelihoods such as eco-tourism in the region; promoting conservation awareness and training through CBOs; investing in active ecosystem restoration practices so the birds have alternative food as opposed to grains; and offering community members opportunities to study biodiversity (bird) behavior, association, diseases, etc. among other variables.”

“The use of raptors that detour, chase, and feed on the seed-eaters can also be employed. Also utilizing air-guns to actively kill the birds, but only to licensed users can also be looked into. These remedies are better off than the use of poisons which indiscriminately kill non-target species and leave toxic residue in the environment,” he adds.

Back at the West Kano irrigation scheme, farmers are desperately begging the government for assistance in controlling the birds. “Where it has come to right now, we are only left with one choice; to plead with the government to do something about these birds so that our lives can get back to normal and we can feed our children and send our children to school,” Obiny concludes.

It Is Not Yet Dawn For Zimbabwe’s Informal Economies As Government Extends Lockdown ‘Indefinitely’

Mutare, May 23 — A medium build 35-year old Blaster Chemugaira is seated in a chair just outside the gate of a house he rents in Chikanga, a high-density suburb in Mutare—the fourth largest city in Zimbabwe.

A wooden placard nailed onto the durawall to his left side written ‘Carpenter available’ is visibly seen from a distance.

This is after sunrise and Chemugaira is hoping to get a part-time carpentry job from cash strapped Zimbabweans.

The father of four has been sitting on this spot daily since the week Zimbabwe eased restrictions on its lockdown which started in late March to curb the possible spread of global pandemic Coronavirus that has infected more than 55 people and claimed the lives of four in the country. 

His workshop is in Mutare show grounds but there is no activity as these traders are adhering to lock down regulations.

“I always sit here looking for a part-time job. Most people are not comfortable inviting us to work in their homes in the wake of Coronavirus. So, it is hard to get one,” Chemugaira told Ubuntu Times. 

“At my workshop, there is furniture that we had done before lockdown. At times we sell that. We cannot have new furniture at the moment as there is no material. This lockdown is interrupting the supply and delivery chain of our raw materials.” 

In mid-May, President Emmerson Mnangagwa extended lockdown ‘indefinitely’ with review every two weeks and the informal sector remains closed. 

Blaster Chemugaira's work place.
On a normal day at Blaster Chemugaira’s workplace saw dust from wood working machinery and tools would have been all over the place. Credit: Farai Shawn Matiashe / Ubuntu Times

It is estimated that around 90 percent of Zimbabwe’s working population is employed in the informal sector, according to Supporting Economic Transformation, a program aimed at promoting economic transformation and job creation in low and middle-income countries. 

Most of these people survive on a hand to mouth basis and not in operation for over a month puts their families at the brink of starvation. 

“Part-time jobs and little money from my savings have taken my family this far. Only God knows our next meal,” said Chemugaira. 

34-year old Selina Chapfotsoka, a vendor in Mbare, a densely populated suburb in Harare—the capital of Zimbabwe, said she is having hard times under lockdown. 

“Harare is expensive to live in, worse when one is not going to work. It is tough, I am struggling to feed my family,” she said. 

Wisborn Malaya, Secretary-General of Zimbabwe Chamber of Informal Economy Association (ZCIEA) said people in the informal economy are now vulnerable and hopeless as lockdown continues.

“These people are no longer able to sustain their families,” he said. 

The southern African nation’s informal economy is the largest in Africa and second only to Bolivia in the world, according to the 2018 International Monetary Fund report. 

Zimbabwe’s economy is largely dominated by the informal sector which takes 60 percent of its economic activity based on the 2018 International Monetary Fund report.

Informal sectors were closed due to COVID-19.
These young boys are selling sugar cane near a closed tuck shop in Mutare recently. Credit: Farai Shawn Matiashe / Ubuntu Times

Victor Bhoroma, an economist based in Harare, said Zimbabwe’s informal economy now has tentacles in every sector due to economic hardships and collapse of mainstream producers. 

“The informal sector and small to medium enterprises (SMEs) sector employ (about) 7 million Zimbabweans while contributing over 65 percent to Gross Domestic Product so the extended lockdown will have disastrous consequences on employment and consumer spending,” he said. 

Millions of livelihoods who depend on the informal sector for income, said Bhoroma, are sliding into poverty at the moment. 

Prosper Chitambara, a Harare-based economist, told Ubuntu Times that the informal economy is largely survivalist in nature.

“What the lockdown does is that it drives many into poverty and hunger through loss of incomes,” he said.

ZCIEA is projecting that the percentage of the people working in the informal economy is going to increase further since companies in the formal sector have started retrenching workers as Coronavirus bites. 

Local authorities, since last month, have been taking advantage of the lockdown to demolish structures used by people in the informal sector. 

Booker Machingaidze, who operates a tuck shop in Chikanga, said he is not operating waiting for a time City of Mutare officials will come to demolish his tuck shop. 

“I do not even know when they will come. I will just wait but in some areas, their structures were destroyed,” he said. 

Closed tuck shop.
Tuck shop owners in some parts of the country are worried that City Council officials might arrive at any time to demolish their structures. Credit: Farai Shawn Matiashe / Ubuntu Times

William Muraicho, a sole trader based in Dangamvura, a high-density suburb in Mutare told Ubuntu Times his working place was not yet demolished but his worry was that any time City of Mutare officials might descend towards it. 

“I do not know what the future holds for me. I am not even comfortable because informal sector structures in some places have already been destroyed. I am sure it is only a matter of time,” he said. 

Hopes for some of these traders to get back to work after lockdown, said Malaya, were shattered as City Councils went on rampage destroying their marketing stalls across the country. 

He said no alternative workplaces have been allocated to most of their members throughout the country. 

In a letter addressed to Local Authorities in early April, Zvinechimwe Churu, a Permanent Secretary in the Ministry of Local Government said Local Authorities “should take advantage of the lockdown to clean up and renovate SMEs and informal traders’ workplaces so that the areas will be more conducive to operate when business reopens.” 

Flea market structures in Zimbabwe.
Local authorities are taking down informal sectors’ marketing stalls throughout the country in their latest campaign to bring sanity into the cities. Credit: Farai Shawn Matiashe / Ubuntu Times

Spren Mutiwi, a City of Mutare spokesperson, told Ubuntu Times that trading will continue but this time they shall require them to use smart modern and mobile wares. 

“This is an ongoing program and we want to ensure that we come up with better markets that are of modern standards and that are environmentally friendly,” he said. 

City of Mutare has designated vending sites across the city, said Mutiwi adding that the focus is to upgrade the available facilities. 

Malaya said the welfare of their members have been worsened by the absence of a support relief allocated to informal traders. 

In a televised address last month, Mnangagwa said he had set aside 500 million Zimbabwean dollars ($8 million) as a rescue package for SMEs.

But that package is yet to be distributed to these SMEs. 

Bhoroma said the absence of social safety nets and a stimulus package aimed at SMEs means that most are finding the going tough.

Malaya said in some cities they were forging alliances with City Councils to provide sanitizers, masks, and disinfectants at informal sector’s trading places. 

He said they were still pushing the government to reopen the informal sector considering that it is the chief player in the economic development and sustainability in Zimbabwe.

While the government, local authorities, and informal traders associations are in a dialogue to come up with solutions to Zimbabwe’s informal economy, Chemugaira will continue sitting outside their house hoping to get part-time jobs. 

“I will wait. If they say we should reopen on condition of having personal protective equipment and other essentials in fighting Coronavirus at our workplaces; I am ready,” he said. 

Indigenous communities in Tanzania map own land to deter foreign grabbers

MANYARA, TANZANIA — As you trek down a rocky terrain dotted with thorny shrubs, that form a rosette of gray-green leaves with sharp spines on the tips, you can have a rare glimpse of ancient bushmen preying on antelopes and collect wild fruits.

The Hadzabe

One of Africa’s remaining hunters-gatherers whose way of life is increasingly threatened by modernity live in a tangled jungle stretching on a wide expanse of land.

Armed with rudimentary bows and arrows, the Hadzabe, who live at Yaeda valley in Tanzania’s northern Manyara region, still live by hunting and gathering.

Equipped with a vast knowledge of plants and animals, the tribesmen have for years lived in harmony.

However, due to increasing human activities, their idyllic balance with nature is rapidly waning—thus forcing them to struggle to eke out a living.

Across Africa, developing countries are increasingly perceived as potential areas for large scale agricultural investments. Foreign companies often, take advantage of legal loopholes to take swathes of village land for investment purposes.

Communal farming.
A group of women farmers working in the field in Manyara. Credit: Kizito Makoye / Ubuntu Times

As one of the developing countries, Tanzania has as such, attracted huge interest among foreign firms. In some cases, companies directly negotiate with village leaders to take collectively-owned land.

However, with the help from local charities and respective district authorities, indigenous groups and marginalized farming communities are now using innovative approaches to secure their land.

From Manyara in the north to Pawaga in the south to Kiteto in the east, indigenous communities, whose rights have for long been trampled on by powerful encroachers are being assisted to develop land-use planning and village by-laws to protect their land.

Through lobbying, advocacy, and participatory land-use planning, Ujamaa Community Resources Team (UCRT) — a local advocacy group, seeking to empower and uphold communities’ land rights, has secured 20,000 hectares of land for the Hadzabe.

“We have developed a land-use plan, and village by-laws with the aim to protect their way of life,” says Edward Loure, a land rights activist and founder of UCRT.

The advocacy group is working to map and secure 970,000 hectares of communal land in northern Tanzania to deter grabbers.

Foreign investment.
A large scale maize farmer in Mbulu, an example of investments on village land. Credit: Kizito Makoye / Ubuntu Times

While local communities and indigenous people collectively control more than half of the world’s land, they own about 10 percent legally, and less of it is registered and titled according to a study published in 2018 by World Resources Institute.

In Sub-Sahara Africa, the challenge is more pronounced as ethnic groups such as the Maasai, known for their distinctive nomadic lifestyle, are particularly vulnerable to land grabbing.

In the Longido district in the northern Arusha region, UCRT has also secured a huge chunk of communal land for the Maasai, recognized by their distended earlobes, colorful beads, and dazzling red shawls. They have been issued with a document called Customary Rights of Occupancy.

“This is a very important document, it recognize them as the rightful owners of the land,” says Loure.

According to him, the move has helped to ease recurring conflicts with rival groups.

Back in Yaeda, although the Hadzabe are resilient and quick to adapt to new situation, their livelihood is facing multiple challenges as their hunting grounds are being encroached on by powerful outsiders.

Measurements.
A local water engineer takes measurements at a site where a foreign investor is setting up a dam for irrigation. Credit: Kizito Makoye / Ubuntu Times

“I am very happy because we have a strong protection of our land,” says Loreiy Juma, a bushman.

As people, companies, and governments are jostling for natural resources, the customary tenure agreements that used to protect rural land rights are often being undermined, and communities across Tanzania are losing swathes of unregistered land to foreign firms, land rights campaigners say.

At Vilabwa village, Kisarawe district in Tanzania’s coast region local residents who use collectively-owned land for farming, woke up to a grim reality as corrupt village leaders in 2014, allegedly tried to allocate 1,500 hectares of the village land to YellowBiofuel, a Mauritius based company, that had expressed interest to grow energy crops.

As she cleared grass on her field to prepare for sowing, 58-year-old Hidaya Bulembo recalls six years ago, when, she saw some people erecting concrete slabs on the edge of her farm without consulting the villagers.

“I knew something fishy going on. When I alerted other villagers we knew that a portion of our village land was about to be grabbed by the investor without following due process,” she says.

Instead, the villagers went to Vilabwa’s Village Land and Adjudication Committee (VLAC), a local body that helps landowners demarcate their boundaries and mediates land conflicts.

Armed with relevant information, the villagers registered their land with the government. The deal flopped and they fully regained it. But a growing number of communities are taking a stand and formalizing their land rights.

“When the village land is documented, it brings a sense of security,” said Ali Khamis Mnyaa, chairman of the Vilabwa VLAC.

SKIRTING THE LAW

Although 80 percent of Tanzania’s population work in agriculture, only a quarter of the country’s 44 million hectares of arable land are being used, according to government figures.

All land in Tanzania is the property of the state. Under the Land Act, which covers about 30 percent of the land in the country, the government can grant someone the right to occupy a piece of land for up to 99 years.

The rest of Tanzania’s land falls under the Village Land Act, which recognizes customary tenure and allows communities to allocate and use land in accordance with tradition. Any transfer of land rights under customary tenure requires the approval of the entire community.

Companies looking to buy land in the country are required by law to go through the Tanzania Investment Centre (TIC), an independent government agency.

In order to protect communities’ rights, even the transfer of village land must be approved by the government and the process has to involve all members of the village, said Geoffrey Mwambe, TIC Executive Director.

But land rights advocates say companies often try to skirt the law, bypassing the TIC and colluding with local village leaders directly.

Vilabwa residents say when YellowBiofuel first failed to get hold of the land it wanted, company officials tried to convince village leaders to sell to them by promising to build new schools and health clinics.

While village leaders generally welcome investors and the potential benefits they bring including jobs, improved infrastructure, and investments in health and education systems, companies often fail to deliver once the sale is agreed, said Emmanuel Sulle from the Institute for Poverty, Land and Agrarian Studies, a research institute in South Africa.

“Evidence indicates that during the implementation of large-scale investments, the rights of rural communities over land and natural resources are not respected,” he said.

YellowBiofuel did not respond to email sent to them.

COMPLEX AND CORRUPT

In its 2018 report titled ‘The Scramble for Land Rights,’ the World Resources Institute noted that as demand for food, fuel, and other natural resources grows, there is increasing competition for land.

Communities are rushing to secure legal documentation of their land rights before companies take it from under them, the report said.

But the land registration process in Tanzania is often cumbersome and often riddled with corruption and inefficiency according to Transparency International’s 2013 Global Corruption Barometer.

Although rural communities including farmers and pastoralists have for decades used swathes of land for growing crops and for keeping animals, most do not have any documented evidence to prove it belongs to them.

Without enough tenure or security, farmers are not only less likely to invest in their land but also become vulnerable to powerful outsiders who are believed to collude with corrupt village leaders to seize property.

To help them navigate the system, rural communities are teaming up with non-profit organizations focused on promoting rural land rights. Together, they mark out village and farm boundaries and formalize land-planning use. They use that information to apply for CCROs which, if granted, gives the villagers formal powers over the use of their land.

For Bulembo, the farmer in Vilabwa, the biggest benefit of getting one of those certificates is finally feeling that her land and her livelihood are safe.

“I feel confident because I know, going forward, nobody will ever try to take part of this land for his own selfish interests,” she said.

Lack of official documentation that proves ownership means that the rights of these indigenous people are oftentimes trampled on. Today indigenous groups have lost more than 150,000 hectares of rangelands in northern parts of Tanzania. As supply of available land in Tanzania dwindles, huge pressure is being exerted on areas controlled by the Maasai and the Hadzabe, thus triggering recurring conflicts with outsiders.

With a special dispensation in Tanzania’s Village Land Act of 1999, indigenous groups are actively being supported by local NGOs to have their community land rights recognized.
The NGOs including UCRT, have been actively involved in mapping the boundaries of communally-owned land and drawing up land-use planning.

Social investment.
A local agriculture expert Dickson Elia explains a point on better ways of growing maize at Ilula districts. Credit: Kizito Makoye / Ubuntu Times

Although the country’s laws governing land acquisition indicate that companies should obtain land through Tanzania Investment Center (TIC) — a government agency tasked with investment promotions, local land experts say, there were cases where private companies negotiated directly with village leaders and finance village land use planning processes.
In cases where land transfers are facilitated by TIC, observers say the government often use archaic compensation standards, where original users, whose land appears to be within identified investment areas are unable to negotiate compensation offers.

While village leaders often welcome investors who come with mouth-watering promises such as providing employment, build infrastructures, health, education, and support for community projects, investors allegedly do not always fulfill such promises.

Considerable discrepancies between the national policy on local land use planning and the situation on the ground, create ambiguities that are prone to exploitation.

Sule said although Tanzania government backs the United Nations Declaration on the Rights of Indigenous People, it has not yet sufficiently recognized and protected those rights in the country.

According to him, the resource rights, including land, of the indigenous people are at risk from incursions from farmers, herders due to surging demand for land entangled by historical and contemporary large-scale alienations for economic development, biodiversity conservation and the changing climate.

Despite those policy huddles, Sulle said the government, through the Ministry of Land and Human Settlements Development has expressed great interest in working with local non-governmental organization to secure the land belonging to indigenous groups.

LAND REGISTRATION

Local villagers and poor individuals often shoulder a huge burden when trying to obtain various documents and approvals in order to secure a certificate of village land and customary right of occupancy respectively.

“The process often stretches the limited resources allocated to districts, which have large backlogs of pending land applications,” Sulle stressed.

Determining village boundaries in resource-rich communities with valuable forests and other natural resources is often a recipe for disputes between villages with conflicting or inconsistent oral histories and customary land boundary markers requiring resolution.

Communal farming.
A group of women farmers working in the field in Manyara. Credit: Kizito Makoye / Ubuntu Times

“These disputes can be challenging to resolve because they require significant time and monetary investments,” he said.

Such disputes often cause major delays for respective authorities to attempting to confirm survey maps from villages, thus further delay the formalization process.

In many cases villages or individuals use their limited funds to follow up and pay for the necessary costs to speed up their land formalization process.

“Communities have either received little compensation for their land allocated to investors most of them have either left such lands undeveloped or sold to new investors, and or have failed to fulfill their promises such as job creation and provision of social services most of which are unwritten,” Sulle said.

While formalization of the village land is key for securing community land, experts say it can expose communities to a complex set of dynamics including external agendas by powerful actors including the state, NGO’s and investors.

For example, in places where village lands are formalized to facilitate natural resources, such as establishing wildlife management area or large scale investment in agriculture, the interests of powerful actors are often prioritized against those of the local communities.

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