Ubuntu Times

Economic Freedom In Our Lifetime

Vitalio Angula

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September 19, 2023

A packed FNB stadium with over one hundred thousand supporters demonstrated the mass appeal of the Economic Freedom Fighters (EFF) amongst South African voters at the party’s ten-year anniversary held on July 30, 2023.

The left-leaning party founded ten years ago with Julius Malema as its Commander-in-Chief is described as a radical, pro-poor, pro-black, pro-workers party by its National Spokesperson, Leigh-Ann Mathys, who spoke to Ubuntu Times on the successes, challenges, and future the party holds for its over one million supporters.

She also spoke about how the organization plans to address the issues facing South African youth, such as high unemployment and a lack of access to basic services such as healthcare, quality education, land, and decent housing.

Mathys says the party has seen significant, consistent growth since its inception ten years ago, not only in the number of people attending their rallies but also at the national and provincial level, where the party managed to garner support to grow the number of seats it occupies in the chambers.

The EFF managed to grow its electoral support by seventy percent between the 2014 and 2019 elections. The party increased its seats in the National Assembly from twenty-five in 2014 to 44 in the 2019 elections.

The same upward trend also occurred at the provincial and municipal levels.

“In terms of both membership and in terms of public support, we have seen consistent growth since our inception ten years ago. We have also seen an increase of our seats both in parliament and the provincial legislatures and in the municipalities, which are our local councilors,” Mathys tells Ubuntu Times.

Mathys says the EFF’s party policies and Seven Cardinal Pillars speak to the material conditions of South Africans and how they will be addressed.

“While we may not be in government at provincial and national level, these are the things we have been lobbying for consistently, whether it’s through parliament or whether it’s through the courts, or whether we go on the streets and protest, so that process of us doing that has garnered us support in South Africa, especially amongst the youth. We are speaking their language because we understand where they are coming from, so they want to be part of this movement that is fighting for economic freedom in our lifetime,” Mathys informs Ubuntu Times.

The Seven Cardinal Pillars of the EFF, which the party says are non-negotiable, are:

Expropriation of land without compensation for equitable redistribution
Nationalization of mines, banks, and other strategic sectors of the economy
Building state and government capacity
Free quality education, houses, and sanitation
Massive protected industrial development to create millions of jobs, including the introduction of minimum wages in order to close the gap between rich and poor
Massive investment in the development of the African economy
Open, accountable, corrupt-free government and society without fear of victimization by state agencies

EFF leader Julius Malema has faced criticism for his Pan-Afrikanist outlook on the need for open borders on the continent.

The Economic Freedom Fighters (EFF) celebrate 10 years at the FNB stadium in Johannesburg. — The National Leadership of the EFF on stage with the Commander in Chief, Julius Malema, at the center when the party celebrated its 10th anniversary since its founding at a packed Johannesburg stadium in the southern African nation. Credit: EFF

The EFF has a policy on “progressive internationalism,” which seeks the ‘ultimate integration of the African continent through the erosion of unnecessary borders.

According to Mathys, those with an agenda to keep Africa divided frequently misrepresent the integration of Africa in the context of removing borders in the media.

“Our founding manifesto makes pertinent the idea that Africans should have free movement on the continent. The open border policy is propaganda and a term that has been phrased by whites, by the West, who do not want us as Africans to unite. They make us hate each other but come here on our continent whenever they want,” Mathys remarks.

“They want to continue dividing us in Africa, and that is why we are so passionate about the Pan-Afrikan agenda,” she says.

Dumisani Baleni, the EFF Media and Communications Officer for the Gauteng Province, echoed Mathy’s sentiments on the need for African integration through the erosion of borders as a prerequisite for economic development on the continent.

“African borders are a creation and result of the Berlin Conference; for South Africa to prosper, we need Lesotho to prosper, Zimbabwe to prosper, and Eswatini to prosper, and this can only happen if there is economic integration that allows us to piggyback on one another’s strengths,” the spokesperson in South Africa’s largest province by population (and smallest in size) says.

According to Baleni, the people who took land from the indigenous blacks during the period of colonialization are still in possession of the land, whereas those who fought for the land still remain land dispossessed.

He highlights that the EFF, through its policy of expropriation of land without compensation for redistribution, seeks to rectify this economic injustice.

“The economy of this country has been surrendered to the private sector, but it is dwindling. The state should be in charge of massive industrialization, and that is what our party articulates through its seven pillars when we talk about the nationalization of mines, banks, and other strategic sectors,” Baleni explains.

Baleni says EFF’s growing popularity is a result of its ability to articulate its political program in a manner that resonates with the majority of South Africans, who still experience racism on a daily basis through the unequal distribution of resources and the economic disparity that expresses itself through race.

He informed Ubuntu Times of an incident involving a black learner at a private school who was assaulted and later expelled for having dreadlocks, which is against the school’s hairstyle policy.

He said the ANC, which is the governing party and in charge of the education department, has failed to address the issue of black learners who are forced to adhere to white standards, white culture, and white activities, even in aesthetic expressions such as hairstyles.

“Our ground forces went to the school to confront its leadership, and we are still consulting, but we should be cognizant of racial discrimination, which has not been criminalized, and the harmful effects it has on our society,” Baleni says.

In 2024, South Africans will be going to the polls to elect a new government. The EFF is currently the third-most popular party in the country, and its popularity has grown over the ten years since its inception.

The party, which emerged from the shadows of the Marikina Tragedy on August 16, 2012, where thirty-four miners were killed by South African police during a protest for better working conditions, regards itself as the First Line of Defense for South Africa’s economically marginalized.

Leaders in the party, like Baleni, joined in response to the Fees Must Fall Movement, where tertiary education students protested against the high cost of education as a barrier to employment and upward mobility.

It would seem like the material condition of black South Africans is a primary motivator for the growing popularity of the EFF.

Baleni says EFF resonates with South Africans because it has a clear position and clear direction and provides ideological clarity, which speaks to the hopes and aspirations of the black South African majority.

Africa’s Rebirth At 60: Carrying Noble Ideas That Nobody Is Willing To Implement

Gibson Nyikadzino

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September 10, 2023

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Africa’s Rebirth At 60: Carrying Noble Ideas That Nobody Is Willing To Implement

To most academics, intellectuals, and pragmatists advocating for a genuine Pan-African renaissance six decades after the founding of the Organisation of African Unity (OAU, later renamed African Union in 2002) in Addis Ababa in 1963, the continent’s aspirations as highlighted in Agenda 2063 might fail to materialise as overwhelming evidence point to Africa’s lack of creative framing, knowledge and thought leadership in global affairs.

Since COVID-19 was declared a global pandemic in March 2020, Western global media corporations have put Africa at the tail end of post-industrial development by formulating narratives that befit Western ideology, markets, history, values, and perspectives at the expense of Africa’s existence. Even so, the outbreak of monkey-pox in Western countries got giant media deflecting the source and linking it to Africa.

When Russia launched its special military operation on Ukraine on February 24 last year, DSTV’s Multichoice shut down Russia Today (Russian television) Channel across Africa in the view that Africans must not listen to anything balanced or sympathetic to Russia, and even so, they decide on what information should be made available to Africans across the continent.

In the face of the hegemonic and dominant Western media organisations’ onslaught, Africa’s political leaders have not reacted with relevant material and content to diffuse narratives against the continent. Theirs has been an unresponsive and less committed call to action while thought leadership is needed.

The effect of the failure to provide African thought leadership has now seen African journalists writing stories about Africa without targeting the African audience but writing for a Western audience. The news framing is the same.

Dealing With A Distorted Image

Internal conflicts in the Democratic Republic of Congo (DRC), Sudan, and the war in Ethiopia that ended last November give hard lessons on the dangers of leaving foreign media corporations with the responsibility to frame Africa’s events.

African media houses have not done much to tell the African story, in most cases, they have allowed the dominant media from the Western countries to lead the narratives, and because Africa has become a ground of military, political and economic contests between the West and East, media companies such as China Global Television Network (CGTN) and Russia Today (RT) have also taken a side in framing Africa.

Instead of using hard power in Africa, both Western and Eastern countries now prefer soft and smart power, a component that infuses foreign values, principles and norms in which they assimilate and graft Africa into the phenomenon of their narratives.

At the 60^th anniversary event to commemorate the founding of the OAU on May 25, 2023, at the AU headquarters in Addis Ababa, Ethiopia’s Prime Minister Abiy Ahmed restated a position he made last year before African heads of state that “Africa needs to tell her own story”.

PM Ahmed said, “On this same occasion last year, I called on all of us to tackle typically the negative portrayal of Africa by the global media. I stressed the need for Africa to tell her own story and not allow others to tell it in the service of their own interests.

“In this respect, please allow me to reiterate yet again the need to establish an African Union Continental Media House. Until Africa tells her own story, her image remains distorted. And distortions affect not how others view us, but also how we view ourselves. We owe it to ourselves and our children that Africa’s truths need to be told as they are, untainted with external interests and bias.”

Without a doubt, Africa’s leaders are not oblivious to what they need to do to reconstruct the image of the continent through having a devoted African Union Continental Media House.

Ahmed’s Old Suggestion

Professor of Journalism and Media Studies at the University of Johannesburg, South Africa, Admire Mare says the proposal by Ethiopia’s Ahmed is old as African leaders like Ghana’s independence President Kwame Nkrumah and Libya’s Col. Muammar Gaddafi made the same.

“The proposal by the PM of Ethiopia is not new. Similar proposals were made by Kwame Nkrumah and Muammar Gaddafi. It is an attempt to turn the gaze and use technological infrastructures controlled by Africans to speak back and showcase their own stories.

“Similar attempts have been seen with Al Jazeera, CGTN and Russia Today. The role of the media is still seen in instrumental ways, that is, as an enabler to speak back and speak out. On paper, the proposal is appealing but media sustainability and editorial interference are teething problems.”

According to Mare, African governments will face serious challenges in relation to financing models to fund the African Union Continental Media House, at a time when the AU is also failing to fund its operations.

He made reference to the closure of The Southern Times newspaper, an initiative set up by the governments of Namibia and Zimbabwe in 2004 to provide alternative narratives to Western views that targeted Zimbabwe at the height of its land redistribution programme. The Southern Times announced in 2019 that it was closing operations due to “dwindling financial resources”.

Prof. Mare adds, “We have seen the closure of The Southern Times (a Zimbabwe-Namibia) initiative, so there is no guarantee such a proposal by PM Ahmed will not close shop. To make it work, there is need to come up with a solid business model, strong and accountable board of directors and hiring of media professionals from all African countries. The media house should have bureau chiefs or correspondents in all the countries in Africa.”

Media and Journalism senior lecturer at Limkwokwing University in Lesotho, Mr. Tawanda Mukurunge shared similar thoughts with Prof. Mare that PM Ahmed’s proposal is old and documented in the 1980 MacBride Report also known as Many Voices, One World sponsored by the United Nations Educational Scientific and Cultural Organisation (UNESCO).

Findings of the MacBride Report were in response to the 1970s New World Information and Communication Order (NWICO) debate on the non-equitable access to information and media imperialism.

“There is nothing new about this concept. We have the Pan-African News Agency that was formed in 1979, with headquarters in Senegal, to produce content that presents and preserves the voice of Africa. The essence of NWICO was to counter the reports that Global South countries should be in the periphery of information access,” said Mr. Mukurunge.

According to Mr. Mukurunge, the key challenge to the full realisation of this proposal is the lack of unity between African countries.

“Some of the Francophone countries rely too much on their former coloniser, France, to the extent that as African leaders might agree on something, but when it comes to voting and execution they tend to get directives from France, and that is problematic.

“Remember when Zimbabwe was seeking to galvanise African leaders through having support on its land reform programme, it was Senegal’s former leader Abdoulaye Wade who opposed Zimbabwe’s position to please the French. As long as some of our people are controlled by external forces, as a continent we will not go anywhere,” added Mr. Mukurunge.

So Much Work To Do

There is so much work to do. African journalism needs to go beyond the simple problem of news framing to epistemic framing. Epistemic framing is about the locus of enunciation of the story, that is, the body political and geopolitical of the subject that speaks.

When one listens to or reads African print and electronic news, there is no difference to tell whether the news is meant for an African or Western audience. This tends to show that African journalism seems to be preoccupied with lower-order ethics shaped by the social and epistemic location of the storyteller.

Politics and Journalism lecturer at the Africa University in Zimbabwe, Dr. Alexander Rusero says African journalism will never see an authentic framework as long as it remains in the shadows of the West.

“We (Africans) are still hunters and gatherers of information. We have no authentic African journalism or media but rather colonial mimicry,” says Dr. Rusero.

IMF And World Bank: The ‘Bad Samaritans’ And Neoliberals Cheating Africa Into A Cycle Of Pernicious Debt

UbuntuTimes

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September 9, 2023

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IMF And World Bank: The ‘Bad Samaritans’ And Neoliberals Cheating Africa Into A Cycle Of Pernicious Debt

The Western liberal consensus has long been intervening and interfering in Africa. The first form of intervention was through the slave trade from the 16th century, a mechanism that was used to reverse the trajectory of African history, followed by colonialism in the 19th and 20th centuries which led to the robbery of the continent’s resources and the displacement of its political and socio-economic organization.

However, for the years towards the end of the twentieth century, these two forms of intervention have been resurrected and today re-appear in the form of debt. The rhetoric of Africa being independent remains a mirage when the is encircled with the debt traps, an enticing formula that capitalism uses to lure Africans through its institutions, the International Monetary Fund (IMF) and the World Bank (WB).

The IMF and WB are instruments used by the United States to engage in a modern form of slavery by offering giant loans, especially to Global South nations. On the surface, this appears generous, yet the loans are intentionally too big; failure to repay means the entrapped country begins to abide by the political interests of the United States.

While Africa decries slavery, the U.S. through the IMF and WB, pulling the mechanics of a global empire, enslaves more people today than what the Romans and all other colonial powers did.

From the onset, the Bretton Woods financial institutions were created to capture, first, the post-World War II Europe under the pretext of rebuilding and reconstruction. Secondly, the period of decolonization in Africa from the 1960s, gave way for an independent Africa to support the U.S. in its gesture towards liberation movements that opposed mainly British rule in Africa. African countries were later inclined to support the United States’ financial plans through the IMF and WB, endearing themselves to an all-pervasive culture of aid dependency to which there is little or no real debate on the exit strategy from this debt web and quagmire.

In his magnum corpus, Confessions of An Economic Hitman, U.S. writer John Perkins summed it all saying when dealing with the United States and financial institutions of the neo-liberal consensus, “nations need to avoid debt at all costs if they want to remain free.”

The Sad Case Of Zimbabwe

In 2000, Zimbabwe embarked on a revolutionary agrarian reform exercise meant to address colonial imbalances, thus repudiating the International Law of Colonialism or the Doctrine of Discovery that European colonizers used to displace indigenous Zimbabweans from their territory on September 12, 1890.

For repudiating the Doctrine of Discovery which gave whites rights to access all land and property belonging to blacks without compensation, in 2001 Zimbabwe was sanctioned by the United States, and the European Union (EU) in 2002. The U.S., using the Zimbabwe Democracy and Economic Recovery Act (ZIDERA), directed the IMF and WB to block any loan meant for Zimbabwe, and that the African country repay the debt it owes its creditors.

The debt now stands at US$17.4 billion! The latest US$3.5 billion debt was assumed in July 2020, meant to compensate the white farmers who lost land during the 2000 agrarian reform, in particular for the developments they put on the agricultural land they had.

In search of avoiding the pariah state tag, Zimbabwe’s President Emmerson Mnangagwa has consistently approached the IMF and WB since 2018 as part of his administration’s re-engagement policy with the West with a debt clearance proposal of at least US$8 billion, in the meantime.

Zimbabwe’s President Mnangagwa appointed the African Development Bank (AfDB) president, Dr. Akinwumi Adesina and former Mozambique’s President Joachim Chissano as conveners of meetings with the IMF and WB.

Repentance Under Tough, Unforgiving Conditions

The debt debate about Zimbabwe has provoked reactions from African academics, intellectuals and interventions from politicians. Zimbabwe is expressing a willingness to settle the debt, but under tough conditions imposed by the IMF and WB. There are points of convergence, and similarly of divergence, on what has to be done.

“It is always important to talk about debt. You cannot turn a blind eye to it because it is a pertinent matter. More importantly, talking about debt means Zimbabwe will have clarity from its creditors on their expectations. Zimbabwe has been given conditions by the IMF, WB, and the Western countries, and they are tough and we as history informs, the Zimbabwean government cannot meet them,” Gift Mugano, a professor of economics at Durban University of Technology in South Africa told Ubuntu Times.

The conditions include that Zimbabwe liberalize its financial markets, institute currency reforms and electoral reforms, respect human rights, hold free, fair and credible elections on August 23 to entrench democracy, stop the harassment of political opponents, and implement the December 2018 Motlanthe Commission of Inquiry into the August 2018 post-election violence in which soldiers shot and killed six people.

“The Zimbabwean government is doing the opposite, meaning the holding of free and fair elections is not on the right footing. Reforms relating to financial markets liberation and the privatization of state-owned enterprises (SOEs) are going to fail because the government wants to embark on command economics.

“These IMF and WB conditions are just a reprint and duplication of the ZIDERA sanctions as the U.S. government confirmed. Zimbabwe is being reminded that it has to repent, yet the conditions are tough,” notes Prof. Mugano.

On the issue of political rights, Zimbabwe is deemed to be faltering as the deputy chairperson of the main opposition Citizens Coalition for Change (CCC) party, Job Sikhala, has been in pre-trial detention since June last year for inciting violence, while leader of the Transform Zimbabwe party, Jacob Ngarivhume, was sentenced to four years imprisonment in April for inciting violence on social media. Several other opposition members face various charges.

Suicide Is Not Martyrdom

Despite having tough conditions to re-engage with Western financial institutions, Zimbabwe’s pathway to compensate former white farmers in the region of US$3.5 billion is seen as “suicide”.

Some analysts accuse President Mnangagwa of pandering to the interests and agenda of Western neoliberals, unlike his predecessor (the late) President Robert Mugabe who was uncompromisingly strong on Pan-African and nationalist values.

“Where will Zimbabwe get the US$3.5 billion dollars? On that issue, the country committed suicide. In essence, it is now Zimbabwe saying ‘we are sorry for taking back our land’.

“Practically Zimbabwe will not win and the IMF, WB, and the West will even not do much. Other multilateral institutions will be given sanctions if they lend Zimbabwe money without America’s approval,” Prof. Mugano said.

Development economist Dr. Prosper Chitambara thinks the issue of compensation is unavoidable.

“I do not see a way out. Compensation is necessary to bring closure. Zimbabwe cannot avoid it, or run away from it,” Dr. Chitambara said.

What Needs To Be Done?

Many scenarios are up for consideration on how to deal with and address debts African countries owe to creditors, and some radical approaches have been thought of.

Speaking about debt, Burkina Faso’s Thomas Sankara, at a meeting of the then Organisation of African Unity (OAU) in May 1987 before his assassination five months later suggested that “We should even stop paying the debts and in any event, we deserve the reparations for slavery, colonization and if we (Africans) take a joint decision that we are not going to pay the debt, what will they do to us?”

Kenya’s Pan-African scholar and public intellectual Prof. Patrick Loch Otieno Lumumba describes Sankara’s approach as a “positive methodical madness.”

In an interview conducted on May 2023 ahead of the 60th-anniversary celebrations on the founding of the OAU and its transition to African Union (AU) in 2002 in Addis Ababa, Ethiopia, blamed the IMF and WB for being “economic enslavers whose agenda is to ensure Africa is in a perpetual state of debt because they want to ensure they control our economics, politics and us.”

“When the IMF and WB were created in the United States in New Hampshire in 1944, none of the African countries participated and it was the British and American economists who participated specifically to rebuild Europe, and Africa was only grafted into these organizations,” Prof. Lumumba said.

The Kenyan erudite said the AfDB was going to be an engine fit to determine Africa’s economic freedom, but remains African “only in name” as foreign countries and non-governmental organizations (NGOs) “have seized, captured and paralyzed the AfDB.”

“The AfDB is only African in name. Even on sanctions deployed in Zimbabwe, it cannot help because we do not have Pan-African institutions. One of the things I hope Africa could do is to rethink how as a continent we finance ourselves. The AU is now financed up to 70 percent by foreigners. As long as we are dependent on the IMF and the WB, our economies are simply going to be shadow economies of the Americans, Europeans, Chinese, and Russians. The time is now to wean ourselves from the breasts of the IMF and WB,” Prof. Lumumba added.

According to Dr. Chitambara, Zimbabwe will only deal with its debt after posting good growth results from investments in critical sectors.

He said: “Countries that have been able to deal with debt have been able to do so at the basis of a growth trajectory. To achieve that Zimbabwe needs to address things to do with infrastructure, energy, transport networks, and all critical enablers to unlock the potential of the economy.

“Zimbabwe can also leverage the rent from natural resources, meaning the government should impose revenue rents and that is a viable alternative to collect money that can be used towards debt pay-offs.”

Beware Of The Bad Samaritans

For long, Zimbabwe and other African countries have been kept in a pernicious cycle of poverty as a result of loans that were extended by the IMF and WB in the name of helping in economic transformation.

However, the conditions tied to these loans and unfortunately accepted by African countries, demand that Global South states reevaluate their positions on what they receive from Western financial institutions.

The best way to deal with the IMF and the WB is never to deal with them!

Oil Money Heralds Trouble For Uganda’s Indigenous Bagungu Tribe, Environment

Diana Taremwa Karakire

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August 28, 2022

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Oil Money Heralds Trouble For Uganda’s Indigenous Bagungu Tribe, Environment

BULIISA, Uganda — Baboons wander through shrub-lands that line the sides of newly built roads straddling Uganda’s wildlife reserves close to the shores of oil-rich Lake Albert. Across the border in Congo, magnificent lush green hilly countrysides stand out. If you’re lucky you can catch a glimpse of elephants too. Wildlife is abundant here, but such scenes might be no more in a few years, as oil companies embark on multi-billion projects to pump as much as 6 billion barrels of crude oil from Uganda’s biodiversity-rich Albertine Rift Graben.

Baboons crossing the newly built Hoima-Buliisa road in Buliisa District — Baboons crossing the newly built Hoima-Buliisa road that straddles Bugungu wildlife reserve close to the shores of oil-rich Lake Albert. Credit: Diana Taremwa Karakire / Ubuntu Times

This territory has also been occupied for generations by the indigenous Bagungu people, who tilled the land to cultivate millet and sorghum and gather medicinal herbs and fish on Lake Albert. The Bagungu have over the years used traditional techniques to conserve the lands. From restricting access to sacred areas to designating wildlife sanctuaries, owing in part to a traditional belief that nature and its resources are guarded by spirits.

But planned development of hundreds of oil wells that dot the shores of lake Albert poses new threats to the pristine environment and has come at the expense of indigenous people’s rights. The Bagungu have been uprooted from ancestral grounds and their once revered cultural sites destroyed—including shrines and grazing lands.

Alex Wakitinti a chief custodian removes his shoes at Wandeko sacred natural site in Kasenyi village Buliisa district — Alex Wakitinti the chief custodian removes his shoes at Wandeko sacred natural site in Kasenyi village Buliisa district. Credit: Diana Taremwa Karakire / Ubuntu Times

“We have lost our grazing lands. Our people wish oil had not been discovered in this area,” Alex Wakitinti the chief custodian of sacred sites of the Bagungu, says, pointing at a newly built highway. “We no longer have access to medicinal herbs and sacred trees where we worshiped.”

French oil giant TotalEnergies operates the Tilenga oil project in the remote districts of Buliisa, Hoima, Kikuube, and Nwoya near the ecologically fragile Murchison Falls National Park and the Nile Delta in western Uganda. The project consists of six oil fields and is expected to have 400 wells drilled in 31 locations. It will also house an industrial area, support camps, a central processing facility, and feeder pipelines. The project necessitates the acquisition of 2,901 acres of land across the districts, as well as additional land within the national park.

A map showing the TotalEnergies Tilenga project located near Lake Albert, Western Uganda. Credit: Petroleum Authority Uganda

According to Petroleum Authority Uganda, the process of acquiring land for the Tilenga project is still underway and has displaced 5,523 families. Residents and local officials, however, say that this process has been marred by inadequate and delayed compensation and resettlement.

Three years ago, TotalEnergies, approached Kaliisa Munange, a peasant farmer in kasenyi village, in Buliisa district, near the shores of lake Albert with a proposal. They would take over his 6-acre piece of land for project developments, in exchange for a bigger chunk of land, complete with a house, in a nearby village. With the promise of a better life, Mr. Munange consented to a relocation that he thought would be life-changing.

“When I arrived, I was so disappointed all the promises were empty, yet the company had already taken over my property,” he said, frowning his forehead with anger. “It was very far, there wasn’t a nearby school that my children would attend and the hospital is ten kilometers away. I decided to take them to court but up to now there is no decision.”

A notice board for Tilenga project-related information updates in Kasenyi Village, Buliisa district — A notice board for Tilenga project-related information updates in Kasenyi Village. Locals say these haven’t been effective due to the language barrier. Credit: Diana Taremwa Karakire / Ubuntu Times

Kaliisa’s is not the only case. His plight is shared by thousands of peasants in this lakeside village, which will soon house one of the largest oil processing facilities in Africa. Many have been waiting for compensation for several years since they were ordered not to plant any perennial crops and erect permanent structures on their land.

Fishing on Wanseko landing site on the shores of Lake Albert in Buliisa district — Fishermen at Wanseko landing site on the shores of Lake Albert in Buliisa district. Most fishing sites have been cordoned off due to oil developments. Credit: Diana Taremwa Karakire / Ubuntu Times

locals are nostalgic of the good old days when they had a source of livelihood tilling their land and fishing freely from L. Albert. When the land was communally used for grazing, worship, herbal medicines, and building materials.

“Community involvement and participation in the land acquisition process and environment impact assessment processes has been limited,” says Wakitinti “Our people were not involved in the identification of cultural sites and a number of medicinal herbs and trees were not assessed for compensation.”

Total executives deny the allegations insisting that the company is addressing the complaints of the affected people and has even been providing them with supplies, such as food.

A tamarind tree, one of the sacred trees central to Bagungu worship system, Kasenyi village,Buliisa district — The tamarind tree which is one of the sacred trees central to Bagungu worship system, Kasenyi Village, Buliisa district. Custodians say that a number of these trees were not assessed during the social and environmental impact assessments for Tilenga oil project. Credit: Diana Taremwa Karakire / Ubuntu Times

Pauline Macronald, head of the environment biodiversity at TotalEnergies Uganda says that the project is taking measures to ensure the socioeconomic stability of project-affected persons.

“TotalEnergies is committed to developing the Tilenga project while observing human rights standards and International Finance Corporation performance standards,” she said, adding that the company has been in close contact with project-affected people to minimize the projects’ impact on locals.

The constitution of Uganda safeguards property rights and land ownership. It affirms that everyone has a right to possess property and offers strict protection against unfair property deprivation. This states that everyone whose private property or land must be acquired for a public project should get prompt, fair, and reasonable compensation.

The International Finance Corporation Performance Standard 7 aims to guarantee that corporate operations minimize adverse effects and promote respect for indigenous peoples’ cultures, rights, and dignity. A fundamental criterion is the free, prior, and informed permission of indigenous peoples, as well as informed consultation and engagement with them throughout the project development process. The Bagungu, however, contend that these rights and standards have been violated by oil project developers.

“The land acquisition processes for oil projects have been shrouded in secrecy, no transparency. The processes have not been participatory and consultative in nature and any project resistance has resulted in costly formal court proceedings to the indigenes,” says Enoch Bigirwa, the former chairperson of the Bagungu Community Association.

The Bagungu Community Association BACA is a local group championing the rights of Bagungu amidst oil developments in their territory. It exists for the sociology-cultural and economic development of Bagungu. BACA is part of the environmental groups that filed a lawsuit against TotalEnergies in France over human rights violations and environmental harm in its Uganda oil project.

Who are the Bagungu

The Bagungu are an indigenous tribe native to Uganda and totaling around 83,986 according to the 2014 population census. They are mainly found in Buliisa, Hoima, and Masindi districts of western Uganda-Albertaine Graben. They belong to the historical Bunyoro Kingdom led by an Omukama, their King.

A map showing the location of the Bangungu people of Uganda. Credit: Bugungu Heritage and Information Centre

They are agricultural and fishing folk. Bagungu are the guardians and custodians of Lake Albert, a large freshwater lake that is the the source of Albert Nile, a branch of the River Nile that flows through Uganda, Rwanda, South Sudan, Tanzania, Burundi, Kenya, and DR Congo.

Oil Developments in Uganda

In 2006, oil and gas reserves were discovered in Uganda’s Albertine Graben.TotalEnergies and China’s CNOOC recently reached a final investment decision to inject $10 billion to kick start oil developments in partnership with the government of Uganda through Uganda National Oil Company which will subsequently lead to production in 2023. Output is expected to peak at 220,000 barrels a day of crude, Uganda consumes around 15,000 barrels a day of crude. Part of the crude oil will be refined to supply the local market while the remainder will be exported through a 1,443km buried East African Crude Oil Pipeline EACOP from Uganda to the Indian Ocean port of Tanga in Tanzania for export to the international market.

Uganda envisions the development of the oil and gas industry will accelerate economic growth, and job creation, improve the general prosperity of Ugandans and catapult the country into middle-income status. Petroleum Authority of Uganda estimates that about 200,000 people will be employed in the oil and gas sector.

However, climate campaigners have been opposing oil developments in the country citing environmental issues, climate change, and community rights violations. As a result, financiers of fossil fuel projects like banks, insurers, and other financial players have been urged to refrain from providing financial support for oil projects.

“Biodiversity is seriously threatened by Total’s oil operations. Government should encourage green economic investments in clean energy. These are inclusive and have the greatest multiplier effects on employment,” said Diana Nabiruma, the communications officer, at Africa Institute for Energy Governance.

This story was produced with the support of Internews’ Earth Journalism Network’s Indigenous Story Grants

Indigenous Afrikans

Economic Freedom In Our Lifetime

Africa’s Rebirth At 60: Carrying Noble Ideas That Nobody Is Willing To Implement

IMF And World Bank: The ‘Bad Samaritans’ And Neoliberals Cheating Africa Into A Cycle Of Pernicious Debt

Oil Money Heralds Trouble For Uganda’s Indigenous Bagungu Tribe, Environment

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